--- title: "Isaiah 45 - Study King James Bible with calvins commentary on the bible" description: "Read Isaiah 45 with calvins commentary on the bible commentary. 1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to ope" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45" --- [ Read](/kjv/isaiah/45)[ Commentary](/study/isaiah/45)[ Interlinear](/interlinear/isaiah/45) Audio 1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;* 2 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: 3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call *thee* by thy name, *am* the God of Israel. 4 For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me. 5 ¶ I *am* the LORD, and *there is* none else, *there is* no God beside me: I girded thee, though thou hast not known me: 6 That they may know from the rising of the sun, and from the west, that *there is* none beside me. I *am* the LORD, and *there is* none else. 7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these *things*. 8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it. 9 Woe unto him that striveth with his Maker! *Let* the potsherd *strive* with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? 10 Woe unto him that saith unto *his* father, What begettest thou? or to the woman, What hast thou brought forth? 11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. 12 I have made the earth, and created man upon it: I, *even* my hands, have stretched out the heavens, and all their host have I commanded. 13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.* 14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, *saying*, Surely God *is* in thee; and *there is* none else, *there is* no God. 15 Verily thou *art* a God that hidest thyself, O God of Israel, the Saviour. 16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together *that are* makers of idols. 17 *But* Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end. 18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I *am* the LORD; and *there is* none else. 19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right. 20 ¶ Assemble yourselves and come; draw near together, ye *that are* escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god *that* cannot save. 21 Tell ye, and bring *them* near; yea, let them take counsel together: who hath declared this from ancient time? *who* hath told it from that time? *have* not I the LORD? and *there is* no God else beside me; a just God and a Saviour; *there is* none beside me. 22 Look unto me, and be ye saved, all the ends of the earth: for I *am* God, and *there is* none else. 23 I have sworn by myself, the word is gone out of my mouth *in* righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. 24 Surely, shall *one* say, in the LORD have I righteousness and strength: *even* to him shall *men* come; and all that are incensed against him shall be ashamed.** 25 In the LORD shall all the seed of Israel be justified, and shall glory. [Isaiah 44](/study/isaiah/44) [Isaiah 46](/study/isaiah/46) ## Commentary To verse 1 **1.***Thus saith Jehovah.* He pursues the subject which he had begun to handle. He shews that not in vain did he promise deliverance to his people, since the manner of it was altogether decreed and appointed by him; (191) for when the question relates to our salvation, we always inquire into the way and manner. Although God frequently chooses to hold us in suspense, and thus conceals from us the method which he has ready at hand, yet, in this instance he indulges the weakness of his people, and explains the method in which he will deliver them. *To Cyrus his anointed.* He names the person by whose hand he will bring them back; for, since their faith would be sharply tried by other temptations, he wished in this respect to provide against doubt, that the difficulty of the event might not shake them. And in order to impart greater efficacy to this discourse, he turns to Cyrus himself: “I have chosen thee to be a king to me; I will take hold of thy hand, and will subject the nations to thy authority, so that they shall open up a passage for thee, and voluntarily surrender.” These words have greater effect than if the Lord spoke to his people. Yet it might be thought strange that he calls Cyrus *his Anointed;* for this is the designation which was given to the kings of Israel and Judah, because they represented the person of Christ, who alone, strictly speaking, is “the Lord’s Anointed.” “The Lord went forth with his Anointed,” says Habakkuk, “for the salvation of his people.” ([Habakkuk 3:13](/kjv/habakkuk/3/13).) In the person of David a kingdom had been set up, which professed to be an image and figure of Christ; and hence also the prophets in many passages call him “David,” and “the Son of David.” ([Ezekiel 37:24](/kjv/ezekiel/37/24).) It was indeed a special anointing, intended to distinguish that priestly kingdom from all heathen kingdoms. Since therefore this title belonged to none but the kings of Judea, it might be thought strange that it is here bestowed on a heathen king and a worshipper of idols; for although he was instructed by Daniel, yet we do not read that he changed his religion. True, he regarded with reverence the God of Israel, and considered him to be the Highest; but he was not prompted by a sincere affection of the heart to worship him, and did not advance so far as to forsake superstitions and idolatries. Thus God deigns to call him his “Anointed,” not by a perpetual title, but because he discharged for a time the office of Redeemer; for he both avenged the Church of God and delivered it from the Assyrians, who were its enemies. This office belongs peculiarly to Christ; and this ordinary appellation of kings ought to be limited to this circumstance, that he restored the people of God to the enjoyment of liberty. This should lead us to observe how highly God values the salvation of the Church, because, for the sake of this single benefit, Cyrus, a heathen man, is called “the Messiah,” (192) or “the Anointed. *Whose right hand I have taken hold of.* By this mode of expression, he means that Cyrus shall prosper in all his undertakings, for he shall carry on war under God’s direction; and therefore Isaiah declares that, for the sake of the Church, in order that he may deliver her, God will grant to him prosperity in all things; while he again commends the providence of God, that the Jews may fully believe, amidst changes and troubles, that God on high governs all things in such a manner as to promote the benefit of his elect. Now, since it was not easy for Cyrus to penetrate as far as Babylon, because the whole of Asia had leagued together in order to frustrate his designs, the Prophet testifies that God will dissolve all the strength which men can bring against him. *I will loose the loins of kings.* Because the whole strength lies in the reins, the Hebrew writers use the phrase “opening,” or “loosing the loins,” to denote “being deprived of strength.” We might also view it somewhat differently, that is, that the Lord will “make bare,” or “loose their loins,” according to the customary manner of Scripture, by which kings are said to be ungirded of the belt, namely, of the badge of royalty, when they are deprived of authority. Job ([Job 12:18](/kjv/job/12/18)) employs this mode of expression, and Isaiah will afterwards employ it: (193) “I will gird thee.” (Ver. 5.) On this account I more readily adopt this sense, that the force of the contrast may be more evident. This shews clearly that kings have just as much strength and power as the Lord bestows on them for the preservation of each nation; for when he determines to convey their authority to others, they cannot defend their condition by any weapons or swords. *To open the gates before him.* By this expression he means that no fortresses can resist God, which indeed is acknowledged by all, but yet they do not cease to place foolish confidences in bulwarks and fortresses; for, where cities are well surrounded by walls, and the gates are shut, men think that there they are safe. On the other hand the Prophet shews that all defences are useless, and that it serves no purpose to block up every entrance, when the Lord wishes to open up a way for the enemies. Although it is certain that the gates were shut and securely barred, yet, because Cyrus pushed his way as swiftly as if all the cities had been thrown open, the Prophet justly affirms that nothing shall be closed against him. (191) “Estoit decrete et ordonne desia en son conseil.” “Was already decreed and appointed in his counsel.” (192) For an explanation of the meaning and use of the term “Messiah,” see Harmony of the Evangelists, vol. 1, p. 92, n. 2, and p. 142, n. 2. — *Ed.* (193) Our author has already explained this allusion. See Commentary on Isaiah, vol. 2, p. 135. — *Ed.* ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45#webpage","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45","name":"Isaiah 45 - Study King James Bible with calvins commentary on the bible","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Isaiah 45 with calvins commentary on the bible commentary. 1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to ope","breadcrumb":{"@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study","url":"https://realbiblebelievers.com/study","name":"Study Bible"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible","name":"calvins commentary on the bible"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah","name":"Isaiah"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/45","name":"45"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]} ```