---
title: "Isaiah 47 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 47 with calvins commentary on the bible commentary. 1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/47"
---

[ Read](/kjv/isaiah/47)[ Commentary](/study/isaiah/47)[ Interlinear](/interlinear/isaiah/47) Audio

 1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: *there is* no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

 2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.

 3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet *thee as* a man.

 4 *As for* our redeemer, the LORD of hosts *is* his name, the Holy One of Israel.

 5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.

 6 ¶ I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

 7 ¶ And thou saidst, I shall be a lady for ever: *so* that thou didst not lay these *things* to thy heart, neither didst remember the latter end of it.

 8 Therefore hear now this, *thou that art* given to pleasures, that dwellest carelessly, that sayest in thine heart, I *am*, and none else beside me; I shall not sit *as* a widow, neither shall I know the loss of children:

 9 But these two *things* shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, *and* for the great abundance of thine enchantments.

 10 ¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I *am*, and none else beside me.*

 11 ¶ Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, *which* thou shalt not know.**

 12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

 13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from *these things* that shall come upon thee.**

 14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: *there shall* not *be* a coal to warm at, *nor* fire to sit before it.*

 15 Thus shall they be unto thee with whom thou hast laboured, *even* thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
 
[Isaiah 46](/study/isaiah/46) [Isaiah 48](/study/isaiah/48)

## Commentary

 To verse 1
 
**1.***Come down, and sit in the dust.* Isaiah now explains more fully what he had briefly noticed concerning the counsel of God, and the execution of it. He openly describes the destruction of Babylon; because no hope whatever of the return of the people could be entertained, so long as the Babylonian monarchy flourished. Accordingly, he has connected these two things, namely, the overthrow of that monarchy, and the deliverance of the people which followed it; for the elevated rank of that city was like a deep grave in which the Jews were buried, and, when it had been opened, the Lord brought back his people to their former life. 

The use of the imperative mood, “Come down,” is more forcible than if he had expressed the same thing in plain words and simple narrative; for he addresses her authoritatively, and as if he were speaking from the judgment-seat; because he proclaims the commands of God, and therefore, with the boldness which his authority entitles him to use, he publishes what shall happen, as we know that God granted this authority to the prophets. “Behold, I have this day set thee over nations and kingdoms, to root out and pull down, to destroy and overthrow, to build and to plant.” ([Jeremiah 1:10](/kjv/jeremiah/1/10).) There is no power that is not added to the authority of the word. In a word, he intended to place the event immediately before the eye of the Jews; for that change could scarcely be imagined, if God did not thunder from heaven. 

*Virgin daughter of Babylon.* It was a figure of speech frequently employed by Hebrew writers, to call any nation by the title of “Daughter.” He calls her “Virgin,” not because she was modest or chaste, but because she had been brought up softly and delicately like “virgins,” and had never been forced by enemies, as we formerly said when speaking of Sidon. (222) And at the present day the same thing might be said of Venice and some other towns, which have a great abundance of wealth and luxuries, and, in the estimation of men, are accounted very happy; for they have as good reason as the Babylonians had to dread such a revolution of affairs, even when they appear to be far removed from danger. 

*For it shall no longer be.* That is, “Thou shalt no longer be caressed by men who thought that thou wast happy.” 

(222) Commentary on Isaiah, vol. 2, p. 155.

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