---
title: "Isaiah 51 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 51 with calvins commentary on the bible commentary. 1 Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye ar"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/51"
---

[ Read](/kjv/isaiah/51)[ Commentary](/study/isaiah/51)[ Interlinear](/interlinear/isaiah/51) Audio

 1 Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock *whence* ye are hewn, and to the hole of the pit *whence* ye are digged.

 2 Look unto Abraham your father, and unto Sarah *that* bare you: for I called him alone, and blessed him, and increased him.

 3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

 4 ¶ Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.

 5 My righteousness *is* near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.

 6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

 7 ¶ Hearken unto me, ye that know righteousness, the people in whose heart *is* my law; fear ye not the reproach of men, neither be ye afraid of their revilings.

 8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.

 9 ¶ Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. *Art* thou not it that hath cut Rahab, *and* wounded the dragon?

 10 *Art* thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?

 11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy *shall be* upon their head: they shall obtain gladness and joy; *and* sorrow and mourning shall flee away.

 12 I, *even* I, *am* he that comforteth you: who *art* thou, that thou shouldest be afraid of a man *that* shall die, and of the son of man *which* shall be made *as* grass;

 13 And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where *is* the fury of the oppressor?*

 14 The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

 15 But I *am* the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts *is* his name.

 16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou *art* my people.

 17 ¶ Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, *and* wrung *them* out.

 18 *There is* none to guide her among all the sons *whom* she hath brought forth; neither *is there any* that taketh her by the hand of all the sons *that* she hath brought up.

 19 These two *things* are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?**

 20 Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.

 21 ¶ Therefore hear now this, thou afflicted, and drunken, but not with wine:

 22 Thus saith thy Lord the LORD, and thy God *that* pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, *even* the dregs of the cup of my fury; thou shalt no more drink it again:

 23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
 
[Isaiah 50](/study/isaiah/50) [Isaiah 52](/study/isaiah/52)

## Commentary

 To verse 1
 
**1***Hearken to me, ye that follow righteousness.* The Prophet now exhorts the Jews not to despair because they are few in number; for they had been cut down and diminished to such a degree that they appeared to be on the eve of being reduced to nothing, while there was little or no hope of any to succeed them. He therefore reminds them of their origin, that they may know that, though they are a small remnant, God can increase and multiply them; and he bids them contemplate their father Abraham, who, though he was a single individual, grew to a vast number, and received from God a numerous posterity. Hence they might infer that God, who, in so short a period, had multiplied their fathers, would in future multiply them also; because his power has not been diminished, and his will has not been changed. 

*Look to the rock of your hewing.* (21) Some are of opinion that Abraham is called a “Rock,” because, as Paul declares, “he was strong in faith.” ([Romans 4:20](/kjv/romans/4/20).) Others assign a totally opposite meaning to this metaphor; for they think that he is called a “Rock,” because he was worn out by age, and that Sarah is called a *Pit,* because she was barren. But both, in my opinion, are in the wrong; for it is a simple metaphor, taken from quarries, and declares that they have descended from Abraham and Sarah, as stones are cut out of a “rock” and a “pit.” Amidst the ruin of the nation it was highly necessary that the godly should be supported by this doctrine and admonition. God had promised that the seed of Abraham should be “as the stars of heaven,” ([Genesis 15:5](/kjv/genesis/15/5),) and as “the sand of the sea.” ([Genesis 22:17](/kjv/genesis/22/17).) This promise had apparently failed amidst that desolation in which they who were left hardly differed at all from a few clusters when the vintage was ended. 

But since they had already known by experience how powerful was the strength of God to create a vast people out of nothing, the Prophet bids them cherish favorable hopes, that they may not be ungrateful to God; and he addresses his discourse directly to believers, to whom this was a sore temptation. He does not speak to all, but to those only who could rely on the promise, that is, to those whom he calls “followers of righteousness;” for the country abounded with unbelievers and hypocrites, who had formerly revolted from the practice of piety; and so much the more laudable was the steadfastness of those who did not cease to follow what was right. Wherever “righteousness” is practiced, there God is listened to; and wherever unbelief reigns, reliance cannot be placed on any promise. (22) Although therefore they boasted that they were the children of Abraham, yet all were not capable of receiving this doctrine. 

*Ye that seek Jehovah.* He explains the method of “following righteousness” to consist in “seeking the Lord;” for they who make an outward shew of “righteousness,” and do not aim at this end, must have wandered during their whole life. These two things, therefore, must be joined together; namely, the practice of righteousness and seeking God. 

(21) “Regardez a la pierre dont vous avez este coupez.” “Look to the stone whence you were hewn.” 

(22) “On ne sauroit recevoir promesse queleonque.” “No promise whatever can be believed.”

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