---
title: "Isaiah 52 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 52 with calvins commentary on the bible commentary. 1 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/52"
---

[ Read](/kjv/isaiah/52)[ Commentary](/study/isaiah/52)[ Interlinear](/interlinear/isaiah/52) Audio

 1 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

 2 Shake thyself from the dust; arise, *and* sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.

 3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.

 4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.

 5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day *is* blasphemed.

 6 Therefore my people shall know my name: therefore *they shall know* in that day that I *am* he that doth speak: behold, *it is* I.

 7 ¶ How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

 8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

 9 ¶ Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.

 10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

 11 ¶ Depart ye, depart ye, go ye out from thence, touch no unclean *thing;* go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.

 12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel *will be* your rereward.*

 13 ¶ Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.*

 14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:

 15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for *that* which had not been told them shall they see; and *that* which they had not heard shall they consider.
 
[Isaiah 51](/study/isaiah/51) [Isaiah 53](/study/isaiah/53)

## Commentary

 To verse 1
 
**1.***Awake, awake.* He confirms the former doctrine, in order still more to arouse the people who had been weighed down by grief and sorrow. These things were necessary to be added as spurs, that the doctrine might more easily penetrate into their drowsy and stupified hearts; for he addresses the Church, which appeared to be in a benumbed and drowsy condition, and bids her “awake,” that she may collect her strength and revive her courage, he repeats it a second time, and with great propriety; for it is difficult to arouse and reanimate those whose hearts have been struck, and even laid prostrate, by a sense of God’s anger. 

*Put on thy strength.* As if he had said, “Formerly thou wast dejected, and wallowedst in filth and pollution; now prepare for a happy and prosperous condition, to which the Lord will restore thee.” Thus he contrasts *“strength”* with despondency, such as is usually found when affairs are desperate; and he contrasts *garments of beauty* with filth and pollution. 

*For henceforth there shall not come to thee.* The reason assigned by him is, that henceforth God will not permit wicked men to indulge their sinful inclinations for destroying it. Freed from their tyranny, the Church already has cause to rejoice; and security for the future holds out solid ground for joy and gladness. Yet Isaiah exhorts us to mutual congratulation when God is reconciled to his Church; and indeed if we have any piety in us, we ought to be deeply affected by her condition, that we may rejoice in her prosperity, and be grieved in her adversity. (37) In short, it ought to be the height of our gladness, as also the Psalmist says, 

“Let my tongue cleave to my jaws, if I remember not thee, and if thou be not the crown of my gladness.” ([Psalms 137:6](/kjv/psalms/137/6).) 

By the word *come,* he means what we commonly express by the phrase, *(Avoir e entree,)* “to have access.” 

*By the uncircumcised and unclean,* he means all irreligious persons who corrupt the worship of God and oppress consciences by tyranny. It was customary to apply the term “uncircumcised” to all who were estranged from the Church, which had for its symbol “circumcision,” by which all believers were distinguished. But as very many persons, though they bore this outward mark of the covenant, were not better than others, in order to remove all doubt, he added the word “unclean;” for the mark of “circumcision is nothing in itself,” ([Galatians 5:6](/kjv/galatians/5/6),) and (unless, as Paul says, there be added purity of heart) “is even reckoned uncircumcision.” ([Romans 2:25](/kjv/romans/2/25),) Accordingly, he declares that henceforth such persons shall not be admitted into the Church, in order that, by the removal of corruptions, and the restoration of the worship of God, she may possess perfect joy. Yet I do not object to viewing these words as applied to outward foes, whom he calls by hateful names, that even the severity of the punishment may warn the Jews of the heinousness of their offenses. 

(37) “Pour rire et chanter quand elle florit, et pleurer lors qu’elle est persecutee.” “To laugh and sing when she is flourishing, and to weep when she is persecuted.”

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