---
title: "Isaiah 64 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 64 with calvins commentary on the bible commentary. 1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, 2 As when the melting fire bur"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/64"
---

[ Read](/kjv/isaiah/64)[ Commentary](/study/isaiah/64)[ Interlinear](/interlinear/isaiah/64) Audio

 1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,

 2 As *when* the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, *that* the nations may tremble at thy presence!*

 3 When thou didst terrible things *which* we looked not for, thou camest down, the mountains flowed down at thy presence.

 4 For since the beginning of the world *men* have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, *what* he hath prepared for him that waiteth for him.*

 5 Thou meetest him that rejoiceth and worketh righteousness, *those that* remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.

 6 But we are all as an unclean *thing*, and all our righteousnesses *are* as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

 7 And *there is* none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.**

 8 But now, O LORD, thou *art* our father; we *are* the clay, and thou our potter; and we all *are* the work of thy hand.

 9 ¶ Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we *are* all thy people.

 10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.

 11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.

 12 Wilt thou refrain thyself for these *things*, O LORD? wilt thou hold thy peace, and afflict us very sore?
 
[Isaiah 63](/study/isaiah/63) [Isaiah 65](/study/isaiah/65)

## Commentary

 To verse 1
 
**1.***O that thou wouldest rend the heavens!* The particle לוא (*lu*) appears to me, in this passage, to denote a wish; for, although it has many significations, yet the context shews that this signification is more appropriate to this passage than any other. Here believers burst forth into earnest prayer, as usually happens, when in sore adversity we do not find plain terms to be sufficiently forcible for our purpose. 

God is said to “rend the heavens,” when he unexpectedly gives some uncommon and striking proof of his power; and the reason of this mode of expression is, not only that men, when they are hard pressed, commonly look up to heaven, from which they expect assistance, but that miracles, by interrupting the order of nature, open up for themselves an unusual path. Now, when God renders no assistance, he appears to be shut up in heaven, and to disregard what is taking place on earth. For this reason he is said to open and “rend the heavens,” when he holds out to us some testimony of his presence; because otherwise we think that he is at a great distance from us. 

*That thou wouldest come down*. This expression, like the former, is adapted to the estimation of our flesh; for God does not need to move from one place to another, but accommodates himself to us, that we may understand those subjects better. (185) ([Genesis 11:5](/kjv/genesis/11/5).) 

*Let the mountains flow down.* That is, 

“Let thy majesty be openly displayed, and let the elements, struck by the perception of it, yield and obey.” ([Psalms 18:11](/kjv/psalms/18/11).) 

This will appear more plainly from what immediately follows. 

(185) “Afin que nous comprenions mieux ce qui nons est dit de luy.” “That we may understand better what is said to us about him.”

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