---
title: "Jeremiah 11 - Study King James Bible with calvins commentary on the bible"
description: "Read Jeremiah 11 with calvins commentary on the bible commentary. 1 The word that came to Jeremiah from the LORD, saying, 2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of J"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/11"
---

[ Read](/kjv/jeremiah/11)[ Commentary](/study/jeremiah/11)[ Interlinear](/interlinear/jeremiah/11) Audio

 1 The word that came to Jeremiah from the LORD, saying,

 2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

 3 And say thou unto them, Thus saith the LORD God of Israel; Cursed *be* the man that obeyeth not the words of this covenant,

 4 Which I commanded your fathers in the day *that* I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

 5 That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as *it is* this day. Then answered I, and said, So be it, O LORD.*

 6 Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

 7 For I earnestly protested unto your fathers in the day *that* I brought them up out of the land of Egypt, *even* unto this day, rising early and protesting, saying, Obey my voice.

 8 Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded *them* to do; but they did *them* not.*

 9 And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

 10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

 11 ¶ Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.*

 12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.*

 13 For *according to* the number of thy cities were thy gods, O Judah; and *according to* the number of the streets of Jerusalem have ye set up altars to *that* shameful thing, *even* altars to burn incense unto Baal.*

 14 Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear *them* in the time that they cry unto me for their trouble.*

 15 What hath my beloved to do in mine house, *seeing* she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.**

 16 The LORD called thy name, A green olive tree, fair, *and* of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

 17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

 18 ¶ And the LORD hath given me knowledge *of it*, and I know *it:* then thou shewedst me their doings.

 19 But I *was* like a lamb *or* an ox *that* is brought to the slaughter; and I knew not that they had devised devices against me, *saying*, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.*

 20 But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

 21 Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:

 22 Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:*

 23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, *even* the year of their visitation.
 
[Jeremiah 10](/study/jeremiah/10) [Jeremiah 12](/study/jeremiah/12)

## Commentary

 To verse 1
 
Here the Prophet teaches us, that the Jews, though they continued to profess God’s holy name, were yet wholly perfidious, and had departed altogether from the law. The import of this discourse is, that the Jews gloried in the name of God, and yet were violaters of his covenant, for they had broken their faith pledged to God, and wholly cast aside the doctrine of the law. The Jews, no doubt, were often greatly exasperated against Jeremiah, as though he was pleading his own cause: it was therefore necessary to set before them their departure from the law, so that they might feel assured that their contention was not with Jeremiah but with Moses, and with God himself, the author of the law. They were doubtless exasperated with his doctrine; but Jeremiah could not spare them when he saw that they were so perverse. 

We may understand this better by an example: Though the Papists at this day openly repudiate everything adduced from the law, and the prophets, and the gospel, yet they dissemble on this point, and even affirm that they receive whatever proceeds from God. As they then shuffle and do so shamelessly, he who seeks to restore the pure worship of God and true religion, may deal with them in the same manner. As for instance, when any one of God’s servants meets the Papists, he may thus address them: — “Let not the dispute be now between us individually, but hear what God commanded formerly by Moses, and what he has more fully confirmed by his prophets, and at last by his only — begotten Son and his apostles; so that it is not right to do anything any longer against his word: now then attend to the law and the prophets.” 

We now understand what was God’s design in bidding his servant Jeremiah to speak these words. For, except we duly consider the unfaithfulness of that people, we shall feel surprised that the word covenant is so often mentioned, and it will appear unmeaning to us. But the Prophet, as I have said, when he saw that the Jews by their cavils made evasions, could not deal with them in any other way than by shewing that, they had violated God’s covenant and had thus become apostates, having wholly departed from the law. And he says that this was commanded them by God: nor is there doubt but that God not only suggested this to his servant, but dictated also to him the way and manner of speaking.

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