---
title: "Jeremiah 22 - Study King James Bible with calvins commentary on the bible"
description: "Read Jeremiah 22 with calvins commentary on the bible commentary. 1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word, 2 And say, Hear the word of the LORD, O king of Judah, that s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/22"
---

[ Read](/kjv/jeremiah/22)[ Commentary](/study/jeremiah/22)[ Interlinear](/interlinear/jeremiah/22) Audio

 1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,

 2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

 3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

 4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.*

 5 But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.

 6 For thus saith the LORD unto the king’s house of Judah; Thou *art* Gilead unto me, *and* the head of Lebanon: *yet* surely I will make thee a wilderness, *and* cities *which* are not inhabited.

 7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast *them* into the fire.

 8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?

 9 Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.

 10 ¶ Weep ye not for the dead, neither bemoan him: *but* weep sore for him that goeth away: for he shall return no more, nor see his native country.

 11 For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:

 12 But he shall die in the place whither they have led him captive, and shall see this land no more.

 13 ¶ Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; *that* useth his neighbour’s service without wages, and giveth him not for his work;

 14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and *it is* cieled with cedar, and painted with vermilion.**

 15 Shalt thou reign, because thou closest *thyself* in cedar? did not thy father eat and drink, and do judgment and justice, *and* then *it was* well with him?

 16 He judged the cause of the poor and needy; then *it was* well *with him: was* not this to know me? saith the LORD.

 17 But thine eyes and thine heart *are* not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do *it*.*

 18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, *saying*, Ah my brother! or, Ah sister! they shall not lament for him, *saying*, Ah lord! or, Ah his glory!

 19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.

 20 ¶ Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.

 21 I spake unto thee in thy prosperity; *but* thou saidst, I will not hear. This *hath been* thy manner from thy youth, that thou obeyedst not my voice.*

 22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

 23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!*

 24 *As* I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

 25 And I will give thee into the hand of them that seek thy life, and into the hand *of them* whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

 26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

 27 But to the land whereunto they desire to return, thither shall they not return.*

 28 *Is* this man Coniah a despised broken idol? *is he* a vessel wherein *is* no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

 29 O earth, earth, earth, hear the word of the LORD.

 30 Thus saith the LORD, Write ye this man childless, a man *that* shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
 
[Jeremiah 21](/study/jeremiah/21) [Jeremiah 23](/study/jeremiah/23)

## Commentary

 To verse 1
 
The Prophet is again bidden to reprove the king and his counsellors; but the exhortation is at the same time extended to the whole people. It was necessary to begin with the head, that the common people might know that it was not a matter to be trifled with, as God would not spare, no, not even the king himself, and his courtiers; for a greater terror seized the lower orders, when they saw the highest laid prostrate. That what is here taught might then penetrate more effectually into the hearts of all, the Prophet is bid to address the king himself and his courtiers: he is afterwards bidden to include also the whole body of the people. And hence it appears, that there was some hope of favor yet remaining, provided the king and the whole people received the admonitions of the Prophet; provided their repentance and conversion were sincere, God was still ready to forgive them. 

We must at the same time observe, as I have already said, that they could not escape the calamity that was at hand; but exile would have been much milder, and also their return would have been more certain, and they would have found in various ways that they had not been rejected by God, though for a time chastised. As then we now say, that a hope of pardon was set before them, this is not to be so understood as that they could avert the destruction of the city; for it had once for all been determined by God to drive the people into a temporary exile, and also to put all end for a time to their sacrifices; for this dreadful desolation was to be a proof that the people had been extremely ungrateful to God, and especially that their obstinacy could not be endured in having so long despised the Prophets and the commands of God. However the hope of mitigation as to their punishment was given them, provided they were touched by a right feeling, so as to endeavor to return into favor with God. But as Jeremiah effected nothing by so many admonitions, they were rendered more inexcusable. 

We now see the design of what is here said, even that the Jews, having been so often proved guilty, might cease to complain that they suffered anything undeservedly; for they had been often admonished, yea, almost in numberless instances, and God had offered mercy, provided they were reclaimable. I come now to the words — 

*Thus saith Jehovah, Go down* (32) *to the house of the king* We see that the Prophet was endued with so great a courage that the dignity of the king’s name did not daunt him, so as to prevent him to perform what was commanded him. We have seen elsewhere similar instances; but whenever such cases occur, they deserve to be noticed. *First,* the servants of God ought boldly to discharge their office, and not to flatter the great and the rich, nor remit anything of their own authority when they meet with dignity and greatness. *Secondly,* let those who seem to be more eminent than others learn, that whatever eminence they may possess cannot avail them, but that they ought to submit to prophetic instruction. We have before seen that the Prophet was sent to reprove and rebuke even the highest, and to shew no respect of persons. ([Jeremiah 1:10](/kjv/jeremiah/1/10).) So now, here he shews that he had, as it were, the whole world under his feet, for in executing his office, he reproved the king himself and all his princes. 

(32) Or “descend;” it appears that Jeremiah was in the Temple when he had this commission. And it would be better to render the first words, “Thus said Jehovah,” as it is a narrative of what had taken place. In [Jeremiah 18:1](/kjv/jeremiah/18/1), it is said the word of the Lord came to Jeremiah, and then he was commanded to go down to the potter’s house; which intimates that he was at the time in the Temple, officiating probably in his course as a priest. — *Ed*.

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