---
title: "Jeremiah 26 - Study King James Bible with calvins commentary on the bible"
description: "Read Jeremiah 26 with calvins commentary on the bible commentary. 1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying, 2 Thus saith the LORD; Stand in the cou"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/26"
---

[ Read](/kjv/jeremiah/26)[ Commentary](/study/jeremiah/26)[ Interlinear](/interlinear/jeremiah/26) Audio

 1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,

 2 Thus saith the LORD; Stand in the court of the LORD’s house, and speak unto all the cities of Judah, which come to worship in the LORD’s house, all the words that I command thee to speak unto them; diminish not a word:

 3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.

 4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,

 5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending *them*, but ye have not hearkened;

 6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

 7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.

 8 ¶ Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded *him* to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

 9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

 10 ¶ When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD, and sat down in the entry of the new gate of the LORD’s *house*.*

 11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man *is* worthy to die; for he hath prophesied against this city, as ye have heard with your ears.*

 12 ¶ Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.

 13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.

 14 As for me, behold, I *am* in your hand: do with me as seemeth good and meet unto you.*

 15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.

 16 ¶ Then said the princes and all the people unto the priests and to the prophets; This man *is* not worthy to die: for he hath spoken to us in the name of the LORD our God.

 17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,

 18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed *like* a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

 19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.*

 20 And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah:

 21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;

 22 And Jehoiakim the king sent men into Egypt, *namely*, Elnathan the son of Achbor, and *certain* men with him into Egypt.

 23 And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.*

 24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
 
[Jeremiah 25](/study/jeremiah/25) [Jeremiah 27](/study/jeremiah/27)

## Commentary

 To verse 1
 
This chapter contains a remarkable history, to which a very useful doctrine is annexed, for Jeremiah speaks of repentance, which forms one of the main points of true religion, and he shews at the same time that the people were rejected by God, because they perversely despised all warnings, and could by no means be brought to a right mind. We shall find these two things in this chapter. 

He says that this word came to him at the *beginning of the reign, of Jehoiakim,* of which king we have spoken in other places, where Jeremiah related other discourses delivered in his reign. We hence conclude that this book was not put together in a regular order, but that the chapters were collected, and from them the volume was formed. 

The time, however, is not here repeated in vain, for we know that the miserable derive some hope from new events. When men have been long afflicted and well-nigh have rotted in their evils, they yet think, when a change takes place, that they shall be happy, and they promise themselves vain hopes. Such was probably the confidence of the people when Jehoiakim began to reign; for they might have thought that things would be restored by him to a better state. There is also another circumstance to be noticed; though their condition was nigh past hope, they yet hardened themselves against God, so that they obstinately resisted the prophets. It hence appears that the reprobate were become more and more exasperated by the scourges of God, and had never been truly and really humbled. This was the reason why Jeremiah, according to God’s command, spoke so sharply. 

I pass by other things and come to the words, that *the word of Jehovah came* to him. He thus arrogated nothing to himself; but he testifies how necessary it was, especially among a people so refractory, that he should bring nothing of his own, but announce a truth that came from heaven. A general subject might be here handled, which is, that God alone is to be heard in the Church, and also that no one ought to assume to himself the name of a prophet or teacher, except he whom the Lord has formed and appointed, and to whom he has committed his message; but these things have been treated elsewhere and often and much at large; and I do not willingly dwell long on general subjects. It is then enough to bear in mind the purpose for which Jeremiah says that the word of Jehovah came to him, even that he might secure authority to himself; he does not boast of his own wisdom nor of anything human or earthly, but says only that he spoke what the Lord had commanded him.

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