--- title: "Jeremiah 30 - Study King James Bible with calvins commentary on the bible" description: "Read Jeremiah 30 with calvins commentary on the bible commentary. 1 The word that came to Jeremiah from the LORD, saying, 2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto t" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30" --- [ Read](/kjv/jeremiah/30)[ Commentary](/study/jeremiah/30)[ Interlinear](/interlinear/jeremiah/30) Audio 1 The word that came to Jeremiah from the LORD, saying, 2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book. 3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. 4 ¶ And these *are* the words that the LORD spake concerning Israel and concerning Judah. 5 For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.* 6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?* 7 Alas! for that day *is* great, so that none *is* like it: it *is* even the time of Jacob’s trouble; but he shall be saved out of it. 8 For it shall come to pass in that day, saith the LORD of hosts, *that* I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: 9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them. 10 ¶ Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make *him* afraid. 11 For I *am* with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. 12 For thus saith the LORD, Thy bruise *is* incurable, *and* thy wound *is* grievous. 13 *There is* none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.* 14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; *because* thy sins were increased. 15 Why criest thou for thine affliction? thy sorrow *is* incurable for the multitude of thine iniquity: *because* thy sins were increased, I have done these things unto thee. 16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey. 17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, *saying*, This *is* Zion, whom no man seeketh after. 18 ¶ Thus saith the LORD; Behold, I will bring again the captivity of Jacob’s tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.* 19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. 20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them. 21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who *is* this that engaged his heart to approach unto me? saith the LORD. 22 And ye shall be my people, and I will be your God. 23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.** 24 The fierce anger of the LORD shall not return, until he have done *it*, and until he have performed the intents of his heart: in the latter days ye shall consider it. [Jeremiah 29](/study/jeremiah/29) [Jeremiah 31](/study/jeremiah/31) ## Commentary To verse 1 This and the next chapter contain, as we shall see, a most profitable truth; and that the people might be the more attentive, God introduced these prophecies by a preface. Jeremiah spoke many things which afterwards, as it has elsewhere appeared, had been collected and inserted in one volume by the priests and Levites; but God reminds us in these words, that the prophecies which are to follow respecting the liberation of the people, were especially to be remembered. There is, however, another circumstance to be noticed. We have seen that such was the stubbornness of the people, that Jeremiah spent his labor among them in vain, for he addressed the deaf, or rather stocks and stones, for they were so possessed by stupor that they understood nothing, for God had even blinded them, a judgment which they fully deserved. Such was the condition of the people. We must further bear in mind the comparison between the doctrine of Jeremiah and the fables of those who fed the miserable people with flatteries, by giving them the hope of a return after two years. God knew what would be the event; but the people ceased not to entertain hope and to boast of a return at the end of two years. Thus they despised God’s favor, for seventy years was a long period: “What! God indeed promises a return, but after seventy years who of us will be alive? Hardly one of us will be found then remaining, therefore so cold a promise is nothing to us.” They, at the same time, as I have said, were filled with a false confidence, as with wind, and behaved insolently towards God and his prophets, as though they were to return sound and safe in a short time. But profane men always run to extremes; at one time they are inflated with pride, that is, when things go on prosperously, or when a hope of prosperity appears, and they carry themselves proudly against God, as though nothing adverse could happen to them; then when hope and false conceit disappoint them, they are wholly disheartened, so that they will receive no comfort, but plunge into the abyss of despair. God saw that this would be the case with the people, except he came to their aid. Hence he proposes here the best and the fittest remedy — that the Prophet, as he had effected nothing by speaking, should write and convert as it were into deeds or acts what he had spoken, (1) so that after the lapse of two years they might gather courage, and afterwards acknowledge that they had been deceived by unprincipled men, and thus justly suffered for their levity, so that they might at length begin to look to God and embrace the promised liberation, and not wholly despond. This, then, is the reason why the Prophet was commanded to write the words which he had before declared with his mouth. Now, as we understand the design of God, let us learn that when it happens that we go astray and wander after false imaginations, we are not on that account to cast away the hope of salvation; for we see that God here stretches forth his hand to those who had erred, and who had even wilfully cast themselves into ruin, for they had been more than enough admonished and warned by true and faithful prophets; their ears they had stopped; their hearts they had hardened; and yet when they had sought as it were designedly to ruin themselves, we see how God still recalled them to himself. (1) “In a book:” the אל before “book” is in some copies על, as in other places when preceded by “write.” It may be more literally rendered, “on a roll;” but if אל be retained, the rendering may be, “for a record,” or memorial. *Venema* thinks that these two chapters were written *after* the destruction of Jerusalem, and that as there were no people to be addressed, Jeremiah was bidden to commit to writing what he had often previously delivered by word of mouth. — *Ed.* ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30#webpage","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30","name":"Jeremiah 30 - Study King James Bible with calvins commentary on the bible","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Jeremiah 30 with calvins commentary on the bible commentary. 1 The word that came to Jeremiah from the LORD, saying, 2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto t","breadcrumb":{"@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study","url":"https://realbiblebelievers.com/study","name":"Study Bible"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible","name":"calvins commentary on the bible"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah","name":"Jeremiah"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/30","name":"30"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]} ```