---
title: "Jeremiah 33 - Study King James Bible with calvins commentary on the bible"
description: "Read Jeremiah 33 with calvins commentary on the bible commentary. 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 Thus saith the LORD the"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/33"
---

[ Read](/kjv/jeremiah/33)[ Commentary](/study/jeremiah/33)[ Interlinear](/interlinear/jeremiah/33) Audio

 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,

 2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD *is* his name;*

 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.*

 4 For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;

 5 They come to fight with the Chaldeans, but *it is* to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.

 6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

 7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.

 8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.

 9 ¶ And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

 10 Thus saith the LORD; Again there shall be heard in this place, which ye say *shall be* desolate without man and without beast, *even* in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,

 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD *is* good; for his mercy *endureth* for ever: *and* of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

 12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing *their* flocks to lie down.

 13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth *them*, saith the LORD.

 14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.

 15 ¶ In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

 16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this *is the name* wherewith she shall be called, The LORD our righteousness.*

 17 ¶ For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;*

 18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

 19 ¶ And the word of the LORD came unto Jeremiah, saying,

 20 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

 21 *Then* may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

 22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.

 23 Moreover the word of the LORD came to Jeremiah, saying,

 24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

 25 Thus saith the LORD; If my covenant *be* not with day and night, *and if* I have not appointed the ordinances of heaven and earth;

 26 Then will I cast away the seed of Jacob, and David my servant, *so* that I will not take *any* of his seed *to be* rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
 
[Jeremiah 32](/study/jeremiah/32) [Jeremiah 34](/study/jeremiah/34)

## Commentary

 To verse 1
 
This prophecy refers to the same subject; nor was it to be wondered at, that God spoke so much of the same thing, for it was necessary to render the Jews inexcusable, as they always pretended ignorance, except God made frequent repetitions. And this was also the reason why Paul said, that by the mouth of two or three witnesses everything should be established, when he said that he would come the second and the third time to Corinth. ([2 Corinthians 13:1](/kjv/2-corinthians/13/1)) He intimated that his coming would not be useless, for except they repented they could not have escaped by pretending ignorance, as hypocrites are wont to do. It was, then, God’s purpose to confirm by many prophecies what he had once testified respecting the restoration of the people; but he had an especial care for the faithful, that they might not grow faint and succumb under those many trials which remained for so long a time; for as some died in exile, they might have forgotten the covenant of God, and thus the soul might have perished with the body. And those who were to return to their own country had need of no common support, so that they might continue firm for seventy years, and rely with confidence on God’s mercy. We now, then, understand why God repeated the doctrine as to the return of the people. 

It is said that the *word of Jehovah came to Jeremiah* while he was yet in *prison* Then the Prophet was bidden to consult the benefit of his enemies, and to promote their welfare, however unworthy they were through their ingratitude; for though they had not all demanded his death, yet the greater part of them had clamorously condemned him, and he had been with difficulty delivered, and was now lying in prison. It was a great cruelty that the people, while he was faithfully discharging his prophetic office, should thus furiously rage against him. He is, however, bidden still to proceed in the duties of his office, to comfort them, to ease their grief, and to afford them some alleviation in their evils and miseries. 

There is also no doubt but that it was profitable to Jeremiah himself; for it was a most iniquitous reward, that he should, while serving God faithfully and conscientiously, be cast ignominiously into prison, and be there kept a captive so long. It was, then, some mitigation of his grief, that God appeared to him in that very prison; it was an evidence that God esteemed him higher than all the Jews. God did not then speak in the Temple, nor throughout the whole city. The prison then was God’s sanctuary, and there he gave responses to his Prophet, though he was wont to do this before from the mercy-seat, from the ark of the covenant. We hence see how great was the honor that God was pleased at that time to bestow in a manner on a prison, when he had forsaken his own Temple. 

Now follows the prophecy, the substance of which is, that though the city was to be given up into the hand of the king of Babylon, yet that calamity was not to be perpetual, for God at length, after the completion of seventy years, would restore it. But why this promise was given has been stated already: it was given that the faithful might submit patiently to God, and suffer themselves with calm minds to be chastised, and also recumb on the hope the promise gave them, and thus feel assured, that as they were smitten by God’s hand, their punishment would prove their medicine and an aid to their salvation. Now, then, we perceive what this prophecy is, and also for what purpose it was delivered.

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