---
title: "Jeremiah 4 - Study King James Bible with calvins commentary on the bible"
description: "Read Jeremiah 4 with calvins commentary on the bible commentary. 1 If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove."
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/jeremiah/4"
---

[ Read](/kjv/jeremiah/4)[ Commentary](/study/jeremiah/4)[ Interlinear](/interlinear/jeremiah/4) Audio

 1 If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

 2 And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.

 3 ¶ For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.

 4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench *it*, because of the evil of your doings.

 5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.

 6 Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.**

 7 The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; *and* thy cities shall be laid waste, without an inhabitant.

 8 For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.

 9 And it shall come to pass at that day, saith the LORD, *that* the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.

 10 Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.

 11 At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,

 12 *Even* a full wind from those *places* shall come unto me: now also will I give sentence against them.**

 13 Behold, he shall come up as clouds, and his chariots *shall be* as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.

 14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

 15 For a voice declareth from Dan, and publisheth affliction from mount Ephraim.

 16 Make ye mention to the nations; behold, publish against Jerusalem, *that* watchers come from a far country, and give out their voice against the cities of Judah.

 17 As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the LORD.

 18 Thy way and thy doings have procured these *things* unto thee; this *is* thy wickedness, because it is bitter, because it reacheth unto thine heart.

 19 ¶ My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.*

 20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, *and* my curtains in a moment.

 21 How long shall I see the standard, *and* hear the sound of the trumpet?

 22 For my people *is* foolish, they have not known me; they *are* sottish children, and they have none understanding: they *are* wise to do evil, but to do good they have no knowledge.

 23 I beheld the earth, and, lo, *it was* without form, and void; and the heavens, and they *had* no light.

 24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.

 25 I beheld, and, lo, *there was* no man, and all the birds of the heavens were fled.

 26 I beheld, and, lo, the fruitful place *was* a wilderness, and all the cities thereof were broken down at the presence of the LORD, *and* by his fierce anger.

 27 For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.

 28 For this shall the earth mourn, and the heavens above be black: because I have spoken *it*, I have purposed *it*, and will not repent, neither will I turn back from it.

 29 The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city *shall be* forsaken, and not a man dwell therein.

 30 And *when* thou *art* spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; *thy* lovers will despise thee, they will seek thy life.*

 31 For I have heard a voice as of a woman in travail, *and* the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, *that* bewaileth herself, *that* spreadeth her hands, *saying*, Woe *is* me now! for my soul is wearied because of murderers.
 
[Jeremiah 3](/study/jeremiah/3) [Jeremiah 5](/study/jeremiah/5)

## Commentary

 To verse 1
 
The Prophet no doubt requires here from the people a sincere return to God, inasmuch as they had often pretended to confess their sins, and had given many signs of repentance, while they were acting deceitfully with him. As then they had often dealt falsely with God and with his prophets, Jeremiah bids them to return to God without any disguise and in good faith. With regard to what is here substantially taught, this is the Prophet’s meaning; but there is some ambiguity in the words. 

Some read thus, “If thou returnest, Israel, to me, saith Jehovah, “connecting “to me, אלי, “with the first clause, then they read separately “תשוב, *teshub,* thou shalt rest;” and so they think that what follows is the repetition of the same thing, “If thou wilt take away thine abominations from before me, thou shalt not migrate;” that is, I will not cast thee out as I have threatened. Others take the verb תשוב, *teshub,* in the same sense, (for it is the same verb repeated,) “If thou wilt return, Israel, return to me.” The Prophet doubtless bids the Israelites to return to God in sincerity, and without any disguise, and not to act falsely with him, as they had often done. 

I have as yet mentioned only what others have thought; but, in my judgment, the most suitable rendering is, “If thou wilt return, Israel, rest in me, “*arrete toi,* as we say in French. *Rest* then *in me;* and then a definition is given, *If thou wilt take away thine abominations* (for the copulative is to be taken as expletive or explanatory) *from my sight, and wilt not wander* What some of those I have referred to have given as their rendering, “If thou wilt return to me, Israel, thou shalt rest,” I wholly reject, as it seems forced: but I allow this reading, “If thou wilt return, Israel, thou shalt rest in me;” or this, “If thou wilt return, Israel, return to me;” for the difference is not great. The Prophet here evidently condemns the hypocrisy which the Israelites had practiced; for they had often professed themselves as ready to render obedience to God, and afterwards proved that they had made a false profession. Since then deceit and emptiness had been so often found in them, the Prophet demands here, in the name and by the command of God, that they should in truth and sincerity return to him. 

If this reading be approved, “Israel, return to me,” the intimation is, that they ever took circuitous courses, that they might not return directly to God: for it is usual with hypocrites to make a great show of repentance and at the same time to shun God. If then we follow this reading, the Prophet means this, “Israel, there is no reason for thee hereafter to think that thou gainest anything by boasting with thy mouth of thy repentance; *return to me;* know that thou hast to do with God, who is not deceived, as he never deceives any: return then faithfully to me, and let thy conversion be sincere and in no way deceptive.” 

But if the verb, תשוב, *teshub,* be taken in the other sense, there would be no great difference in the meaning; “If thou wilt return, Israel, thou shalt rest in me;” that is, thou shalt hereafter have nothing to do with idols and with thy perverted ways. Thus the Prophet briefly shews that the return of Israel would be nothing, except they acquiesced in God alone, and wandered not after vain objects, as they had often done. And with this view corresponds what follows, “Even if thou takest away (for the copulative, as I have said, is to be taken as explanatory) thine abominations from my sight, and wilt wander no more, ולא תנוד, *vela tanud.* ” For the vice which Jeremiah meant especially to condemn was this, — that Israel, while pretending a great show of religion, yet vacillated and did not devote themselves with all their heart to God, but were changeable in their purpose. This vice then is what Jeremiah justly condemns; and hence I am disposed to embrace this view “Israel, if thou wilt return, rest in me;” that is, continue constantly faithful to me: but how can this be done? “Even if thou wilt take away thy abominations, and if thou wilt not wander;” for thy levity and inconstancy hitherto has been well known. (98) 

Whatever view we may take, this passage deserves to be noticed as being against hypocrites, who dare not openly to reject prophetic warnings; but while they shew some tokens of repentance, they still by windings shun the presence of God. They indeed testify by their mouth that they seek God, but yet have recourse to subterfuges: and hence I have said that this passage is remarkably useful, so that we may know that God cannot be pacified by those fallacious trifles which hypocrites bring forward, but that he requires a sincere heart, and that he abominates all dissimulation. It is therefore expressly said, *If thou wilt take away thy abominations from my sight* For hypocrites ever regard display and seek to be approved by men, and are satisfied with their approbation; but God calls their attention to himself. It must at the same time be observed, that he cannot be deceived; for he is the searcher of hearts. It follows — 

(98) The best rendering is that which connects “to me” with the former clause: the end of the verse, as *Grotius* observes, proves this. If they returned to God, they were to return from captivity; and if they cast away their abominations, they were not to be vagabonds or to wander any more. This seems to be the meaning. The ו before לא in the last clause is left out in ten MSS., and in the *Vulgate, Targum,* and *Syriac.* The verse then would be as follows, — 

**1.**If thou wilt return, Israel, saith Jehovah, to me, Thou shalt be restored, (that is, from captivity:) If thou wilt remove thy abominations from my sight, Thou shalt not be a wanderer. 

— *Ed*.

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