---
title: "John 13 - Study King James Bible with calvins commentary on the bible"
description: "Read John 13 with calvins commentary on the bible commentary. 1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his o"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/john/13"
---

[ Read](/kjv/john/13)[ Commentary](/study/john/13)[ Interlinear](/interlinear/john/13) Audio

 1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s *son*, to betray him;

 3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

 4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

 5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe *them* with the towel wherewith he was girded.

 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

 9 Simon Peter saith unto him, Lord, not my feet only, but also *my* hands and *my* head.

 10 Jesus saith to him, He that is washed needeth not save to wash *his* feet, but is clean every whit: and ye are clean, but not all.

 11 For he knew who should betray him; therefore said he, Ye are not all clean.

 12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

 13 Ye call me Master and Lord: and ye say well; for *so* I am.

 14 If I then, *your* Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

 15 For I have given you an example, that ye should do as I have done to you.

 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

 17 If ye know these things, happy are ye if ye do them.

 18 ¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

 19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am *he*.

 20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

 21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

 22 Then the disciples looked one on another, doubting of whom he spake.

 23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.

 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

 25 He then lying on Jesus’ breast saith unto him, Lord, who is it?

 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped *it*. And when he had dipped the sop, he gave *it* to Judas Iscariot, *the son* of Simon.

 27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

 28 Now no man at the table knew for what intent he spake this unto him.

 29 For some *of them* thought, because Judas had the bag, that Jesus had said unto him, Buy *those things* that we have need of against the feast; or, that he should give something to the poor.

 30 He then having received the sop went immediately out: and it was night.

 31 ¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

 32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

 33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

 35 By this shall all *men* know that ye are my disciples, if ye have love one to another.

 36 ¶ Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
 
[John 12](/study/john/12) [John 14](/study/john/14)

## Commentary

 To verse 1
 
**1.***Before the feast of the passover.* John intentionally passes by many things which, he knew, had been related by Matthew and others. He undertakes to explain those circumstances which they had left out, one of which was the narrative of the *washing of feet*. And though he will afterwards explain more clearly for what purpose Christ *washed the feet* of his disciples, yet, before doing so, he states, in a single word, that the Lord testified, by this visible sign, that the love with which he embraced them was firm and lasting; that, though they were deprived of his presence, they might still be convinced that death itself would not quench this love. This conviction ought now to be fixed also in our hearts. 

The words are, that Christ *loved even to the end his own, who were in the world.* Why does he employ this circumlocution in describing the Apostles, but in order to inform us that, in consequence of their being engaged, as we are, in a hazardous and difficult warfare, Christ regarded them with so much the greater solicitude? And, therefore, though we think that we are at a distance from Christ, yet we ought to know that he is looking at us; for *he loveth his own*, *who are in the world*; for we, have no reason to doubt that he still bears the same affection which he retained at the very moment of his death. 

*To remove from this world to the Father.* This phrase is worthy of notice; for it refers to the knowledge of Christ, that he knew that his death was a *passage* to the heavenly kingdom of God. And if, while he was hastening thither, he did not cease to regard *his own* with his wonted love, there is no reason why we should now think that his affection is changed. Now, since he is the first-born from the dead, this definition of death applies to the whole body of the Church, that it is an opening or passage to go to God, from whom believers are now absent. (38) 

(38) “Que c’est une ouverture ou passage pour aller a Dieu.”

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