---
title: "John 15 - Study King James Bible with calvins commentary on the bible"
description: "Read John 15 with calvins commentary on the bible commentary. 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/john/15"
---

[ Read](/kjv/john/15)[ Commentary](/study/john/15)[ Interlinear](/interlinear/john/15) Audio

 1 I am the true vine, and my Father is the husbandman.

 2 Every branch in me that beareth not fruit he taketh away: and every *branch* that beareth fruit, he purgeth it, that it may bring forth more fruit.

 3 Now ye are clean through the word which I have spoken unto you.

 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

 5 I am the vine, ye *are* the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast *them* into the fire, and they are burned.

 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

 9 As the Father hath loved me, so have I loved you: continue ye in my love.

 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

 11 These things have I spoken unto you, that my joy might remain in you, and *that* your joy might be full.

 12 This is my commandment, That ye love one another, as I have loved you.

 13 Greater love hath no man than this, that a man lay down his life for his friends.

 14 Ye are my friends, if ye do whatsoever I command you.

 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and *that* your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

 17 These things I command you, that ye love one another.

 18 If the world hate you, ye know that it hated me before *it hated* you.

 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.

 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

 23 He that hateth me hateth my Father also.

 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

 25 But *this cometh to pass*, that the word might be fulfilled that is written in their law, They hated me without a cause.

 26 But when the Comforter is come, whom I will send unto you from the Father, *even* the Spirit of truth, which proceedeth from the Father, he shall testify of me:

 27 And ye also shall bear witness, because ye have been with me from the beginning.
 
[John 14](/study/john/14) [John 16](/study/john/16)

## Commentary

 To verse 1
 
**1.***I am the true Vine.* The general meaning of this comparison is, that we are, by nature, barren and dry, except in so far as we have been engrafted into Christ, and draw from him a power which is new, and which does not proceed from ourselves. I have followed other commentators in rendering ἄμπελος by *vitis*, (*a vine*,) and κλήματα by *palmites*, (*branches*.) Now, *vitis* (*a vine*) strictly denotes the plant itself, and not a field planted with *vines*, which the Latin writers call *vinea*, (*a vineyard*;) although it is sometimes taken for *vinea* a vineyard; as, for example, when Cicero mentions in the same breath,*pauperum agellos et* vlticulas, *the small fields and* small vineyards *of the poor Palmites* (*branches*) are what may be called the *arms* of the tree, which it sends out above the ground. But as the Greek word κλὢμα sometimes denotes *a vine*, and ἄμπελος,*a vineyard*, I am more disposed to adopt the opinion, that Christ compares himself to a field planted with *vines*, and compares us to the plants themselves. On that point, however, I will not enter into a debate with any person; only I wish to remind the reader, that he ought to adopt that view which appears to him to derive greater probability from the context. 

First, let him remember the rule which ought to be observed in all parables; that we ought not to examine minutely every property of*the vine*, but only to take a general view of the object to which Christ applies that comparison. Now, there are three principal parts; first, that we have no power of doing good but what comes from himself; secondly, that we, having a root in him, are dressed and pruned by the Father; thirdly, that he removes the unfruitful branches, that they may be thrown into the fire and burned. 

There is scarcely any one who is ashamed to acknowledge that every thing good which he possesses comes from God; but, after making this acknowledgment, they imagine that universal grace has been given to them, as if it had been implanted in them by nature. But Christ dwells principally on this, that the vital sap — that is, all life and strength (76) — proceeds from himself alone. Hence it follows, that the nature of man is unfruitful and destitute of everything good; because no man has the nature of a *vine*, till he be implanted in him. But this is given to the elect alone by special grace. So then, the Father is the first Author of all blessings, who plants us with his hand; but the commencement of life is in Christ, since we begin to take root in him. When he calls himself *the* true *vine* the meaning is, *I am* truly *the vine*, and therefore men toil to no purpose in seeking strength anywhere else, for from none will useful fruit proceed but from *the branches* which shall be produced by me. 

(76) “C’est a dire, toute la vie et vigueur.”

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