---
title: "John 16 - Study King James Bible with calvins commentary on the bible"
description: "Read John 16 with calvins commentary on the bible commentary. 1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever ki"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/john/16"
---

[ Read](/kjv/john/16)[ Commentary](/study/john/16)[ Interlinear](/interlinear/john/16) Audio

 1 These things have I spoken unto you, that ye should not be offended.

 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

 3 And these things will they do unto you, because they have not known the Father, nor me.

 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

 5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

 6 But because I have said these things unto you, sorrow hath filled your heart.

 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

 9 Of sin, because they believe not on me;

 10 Of righteousness, because I go to my Father, and ye see me no more;

 11 Of judgment, because the prince of this world is judged.

 12 I have yet many things to say unto you, but ye cannot bear them now.

 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, *that* shall he speak: and he will shew you things to come.

 14 He shall glorify me: for he shall receive of mine, and shall shew *it* unto you.

 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew *it* unto you.

 16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

 17 Then said *some* of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

 19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give *it* you.

 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

 28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

 31 Jesus answered them, Do ye now believe?

 32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

 33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
 
[John 15](/study/john/15) [John 17](/study/john/17)

## Commentary

 To verse 1
 
**1.***These things I have spoken to you.* He again states that none of *those things which he has spoken* are superfluous; for, since wars and contests await them, it is necessary that they should be provided beforehand with the necessary arms. Yet he also means that, if they meditate deeply on this doctrine, they will be fully prepared for resistance. Let us remember that what he then said to the disciples is also spoken to us. And, first, we ought to understand that Christ does not send his followers into the field unarmed, and, therefore, that, if any man fail in this warfare, his own indolence alone is to blame. And yet we ought not to wait till the struggle be actually commenced, but ought rather to endeavor to become well acquainted with these discourses of Christ, and to render them familiar to our minds, so that we may march into the field of battle, as soon as it is necessary; for we must not doubt that the victory is in our hands, so long as those admonitions of Christ shall be deeply imprinted on our minds. For, when he says *THAT YOU MAY NOT be offended*, he means that there is no danger, lest anything turn us aside from the right course. But how few there are that learn this doctrine in a proper manner, is evident from this fact, that they who think that they know it by heart when they are beyond arrow-shot, are no sooner obliged to enter into actual combat than they give way, as if they were utterly ignorant, and had never received any instruction. (93) Let us, therefore accustom ourselves to use this armor in such a manner that it may never drop out of our hands. 

(93) “Et que jamais ils n’en eussent ouy parler.”

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