---
title: "John 3 - Study King James Bible with calvins commentary on the bible"
description: "Read John 3 with calvins commentary on the bible commentary. 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou a"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/john/3"
---

[ Read](/kjv/john/3)[ Commentary](/study/john/3)[ Interlinear](/interlinear/john/3) Audio

 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and *of* the Spirit, he cannot enter into the kingdom of God.

 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

 7 Marvel not that I said unto thee, Ye must be born again.

 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

 9 Nicodemus answered and said unto him, How can these things be?

 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you *of* heavenly things?

 13 And no man hath ascended up to heaven, but he that came down from heaven, *even* the Son of man which is in heaven.

 14 ¶ And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

 15 That whosoever believeth in him should not perish, but have eternal life.

 16 ¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

 18 ¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

 22 ¶ After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.

 23 ¶ And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.

 24 For John was not yet cast into prison.

 25 ¶ Then there arose a question between *some* of John’s disciples and the Jews about purifying.

 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all *men* come to him.

 27 John answered and said, A man can receive nothing, except it be given him from heaven.

 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

 30 He must increase, but I *must* decrease.

 31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

 32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

 33 He that hath received his testimony hath set to his seal that God is true.

 34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure *unto him*.

 35 The Father loveth the Son, and hath given all things into his hand.

 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
 
[John 2](/study/john/2) [John 4](/study/john/4)

## Commentary

 To verse 1
 
**1.***Now there was a man of the Pharisees.* In the person of Nicodemus the Evangelist now exhibits to our view how vain and fleeting was the faith of those who, having been excited by miracles, suddenly professed to be the disciples of Christ. For since this man was of the order of the Pharisees, and held the rank of a ruler in his nation, he must have been far more excellent than others. The common people, for the most part, are light and unsteady; but who would not have thought that he who had learning and experience was also a wise and prudent man? Yet from Christ’s reply it is evident, that nothing was farther from his design in coming than a desire to learn the first principles of religion. If he who was *a ruler* among men is less than a child, what ought we to think of the multitude at large? Now though the design of the Evangelist was, to exhibit, as in a mirror, how few there were in Jerusalem who were properly disposed to receive the Gospel, yet, for other reasons, this narrative is highly useful to us; and especially because it instructs us concerning the depraved nature of mankind, what is the proper entrance into the school of Christ, and what must be the commencement of our training to make progress in the heavenly doctrine. For the sum of Christ’s discourse is, that, in order that we may be his true disciples, we must become new men. But, before proceeding farther, we must ascertain from the circumstances which are here detailed by the Evangelist, what were the obstacles which prevented Nicodemus from giving himself unreservedly to Christ. 

*Of the Pharisees*. This designation was, no doubt, regarded by his countrymen as honorable to *Nicodemus;* but it is not for the sake of honor that it is given to him by the Evangelist, who, on the contrary, draws our attention to it as having prevented him from coming freely and cheerfully to Christ. Hence we are reminded that they who occupy a lofty station in the world are, for the most part, entangled by very dangerous snares; nay, we see many of them held so firmly bound, that not even the slightest wish or prayer arises from them towards heaven throughout their whole life. Why they were called *Pharisees* we have elsewhere explained; (54) for they boasted of being the only expounders of the Law, as if they were in possession, of the marrow and hidden meaning of Scripture; and for that reason they called themselves פרושים (*Perushim*.) Though the *Essenes* led a more austere life, which gained them a high reputation for holiness; yet because, like hermits, they forsook the ordinary life and custom of men, the sect of the *Pharisees* was on that account held in higher estimation. Besides, the Evangelist mentions not only that *Nicodemus* was of the order of the *Pharisees,* but that he was one of the *rulers* of his nation. 

(54) Our Author’s views of the etymology of the term are fully stated and examined, *Harmony*, volume 1 page 281; but it cannot be supposed that this *Commentary on the Gospel by John*, which appeared in the year 1553, makes reference to the *Harmony*, which did not appear till 1555. The priority of the date (1548) of the *Commentary on the Epistle to the Philippians* more naturally sends us to consult that passage, in which Paul says that he was a *Pharisee*, (3:5.) — *Ed*.

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