---
title: "Joshua 2 - Study King James Bible with calvins commentary on the bible"
description: "Read Joshua 2 with calvins commentary on the bible commentary. 1 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/joshua/2"
---

[ Read](/kjv/joshua/2)[ Commentary](/study/joshua/2)[ Interlinear](/interlinear/joshua/2) Audio

 1 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.**

 2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.

 3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.

 4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they *were:*

 5 And it came to pass *about the time* of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.

 6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

 7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.

 8 ¶ And before they were laid down, she came up unto them upon the roof;

 9 And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.*

 10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that *were* on the other side Jordan, Sihon and Og, whom ye utterly destroyed.

 11 And as soon as we had heard *these things*, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he *is* God in heaven above, and in earth beneath.*

 12 Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token:

 13 And *that* ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.

 14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.*

 15 Then she let them down by a cord through the window: for her house *was* upon the town wall, and she dwelt upon the wall.

 16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.

 17 And the men said unto her, We *will be* blameless of this thine oath which thou hast made us swear.

 18 Behold, *when* we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.*

 19 And it shall be, *that* whosoever shall go out of the doors of thy house into the street, his blood *shall be* upon his head, and we *will be* guiltless: and whosoever shall be with thee in the house, his blood *shall be* on our head, if *any* hand be upon him.

 20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.

 21 And she said, According unto your words, so *be* it. And she sent them away, and they departed: and she bound the scarlet line in the window.

 22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought *them* throughout all the way, but found *them* not.

 23 ¶ So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all *things* that befell them:

 24 And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.*
 
[Joshua 1](/study/joshua/1) [Joshua 3](/study/joshua/3)

## Commentary

 To verse 1
 
**1.***And Joshua the son of Nun sent,* etc. The object of the exploration now in question was different from the former one, when Joshua was sent with other eleven to survey all the districts of the land, and bring back information to the whole people concerning its position, nature, fertility, and other properties, the magnitude and number of the cities, the inhabitants, and their manners. The present object was to dispose those who might be inclined to be sluggish, to engage with more alacrity in the campaign. And though it appears from the first chapter of Deuteronomy, ([Deuteronomy 1:22](/kjv/deuteronomy/1/22),) that Moses, at the request of the people, sent chosen men to spy out the land, he elsewhere relates ([Numbers 13:4](/kjv/numbers/13/4)) that he did it by command from God. Those twelve, therefore, set out divinely commissioned, and for a somewhat different purpose, viz., to make a thorough survey of the land, and be the heralds of its excellence to stir up the courage of the people. 

Now Joshua secretly sends two persons to ascertain whether or not a free passage may be had over the Jordan, whether the citizens of Jericho were indulging in security, or whether they were alert and prepared to resist. In short, he sends spies on whose report he may provide against all dangers. Wherefore a twofold question may be here raised — Are we to approve of his prudence? or are we to condemn him for excessive anxiety, especially as he seems to have trusted more than was right to his own prudence, when, without consulting God, he was so careful in taking precautions against danger? But, inasmuch as it is not expressly said that he received a message from heaven to order the people to collect their vessels and to publish his proclamation concerning the passage of the Jordan, although it is perfectly obvious that he never would have thought of moving the camp unless God had ordered it, it is also probable that in sending the spies he consulted God as to his pleasure in the matter, or that God himself, knowing how much need there was of this additional confirmation, had spontaneously suggested it to the mind of his servant. Be this as it may, while Joshua commands his messengers to spy out Jericho, he is preparing to besiege it, and accordingly is desirous to ascertain in what direction it may be most easily and safely approached. 

*They came into a harlot’s house,* etc. Why some try to avoid the name *harlot,* and interpret זונה as meaning *one who keeps an inn,* I see not, unless it be that they think it disgraceful to be the guests of a courtesan, or wish to wipe off a stigma from a woman who not only received the messengers kindly, but secured their safety by singular courage and prudence. It is indeed a regular practice with the Rabbins, when they would consult for the honor of their nation, presumptuously to wrest Scripture and give a different turn by their fictions to anything that seems not quite reputable. (33) But the probability is, that while the messengers were courting secrecy, and shunning observation and all places of public intercourse, they came to a woman who dwelt in a retired spot. Her house was contiguous to the wall of the city, nay, its outer side was actually situated in the wall. From this we may infer that it was some obscure corner remote from the public thoroughfare; just as persons of her description usually live in narrow lanes and secret places. It cannot be supposed with any consistency to have been a common inn which was open to all indiscriminately, because they could not have felt at liberty to indulge in familiar intercourse, and it must have been difficult in such circumstances to obtain concealment. 

My conclusion therefore is, that they obtained admission privily, and immediately betook themselves to a hiding-place. Moreover, in the fact that a woman who had gained a shameful livelihood by prostitution was shortly after admitted into the body of the chosen people, and became a member of the Church, we are furnished with a striking display of divine grace which could thus penetrate into a place of shame, and draw forth from it not only Rahab, but her father and the other members of her family. Most assuredly while the term זונה, almost invariably means *harlot,* there is nothing here to oblige us to depart from the received meaning. 

(33) In the present instance they set no limits to their extravagances, and gravely tell us, that instead of leading a life of infamy, she was merely an innkeeper or “hostess,” and was afterwards honored to be the wife of Joshua. — *Ed.*

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