---
title: "Joshua 3 - Study King James Bible with calvins commentary on the bible"
description: "Read Joshua 3 with calvins commentary on the bible commentary. 1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/joshua/3"
---

[ Read](/kjv/joshua/3)[ Commentary](/study/joshua/3)[ Interlinear](/interlinear/joshua/3) Audio

 1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.

 2 And it came to pass after three days, that the officers went through the host;

 3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.

 4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed *this* way heretofore.*

 5 And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.

 6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.

 7 ¶ And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, *so* I will be with thee.

 8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.

 9 ¶ And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.

 10 And Joshua said, Hereby ye shall know that the living God *is* among you, and *that* he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

 11 Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.

 12 Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.

 13 And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, *that* the waters of Jordan shall be cut off *from* the waters that come down from above; and they shall stand upon an heap.

 14 ¶ And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;

 15 And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)

 16 That the waters which came down from above stood *and* rose up upon an heap very far from the city Adam, that *is* beside Zaretan: and those that came down toward the sea of the plain, *even* the salt sea, failed, *and* were cut off: and the people passed over right against Jericho.

 17 And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.
 
[Joshua 2](/study/joshua/2) [Joshua 4](/study/joshua/4)

## Commentary

 To verse 1
 
**1.***And Joshua rose early,* etc We must remember, as I formerly explained, that Joshua did not move his camp till the day after the spies had returned, but that after hearing their report, he gave orders by the prefects that they should collect their vessels, as three days after they were to cross the Jordan. (43) His rising in the morning, therefore, does not refer simply to their return, but rather to the issuing of his proclamation. When the three days were completed, the prefects were again sent through the camp to acquaint the people with the mode of passage. Although these things are mentioned separately, it is easy to take up the thread of the narrative. But before it was publicly intimated, by what means he was to open a way for the people, the multitude spread out on the bank of the river were exposed to some degree of confusion. 

It is true, there were fords by which the Jordan could be passed. But the waters were then swollen, and had overflowed, so that they might easily prevent even men altogether without baggage from passing. There was therefore no hope, that women and children, with the animals, and the rest of the baggage, could be transported to the further bank. That, in such apparently desperate circumstances, they calmly wait the issue, though doubtful, and to them incomprehensible, is an example of faithful obedience, proving how unlike they were to their fathers, who, on the slightest occasions, gave way to turbulence, and inveighed against the Lord and against Moses. This change was not produced without the special agency of the Holy Spirit. 

(43) This seems to be the proper place to insert a short account of the Jordan, and more especially of that part of it in the neighborhood of which the Israelites were now encamped. This becomes necessary, because Calvin had altogether omitted it, partly, as some expressions in his Commentary would seem to indicate, from having unfortunately attached little comparative importance to geographical details, and partly, as he very modestly expresses it, from not having been very well acquainted with them. Indeed, at the period when he wrote, the geography of the Holy Land was very imperfectly known, but we have not the same excuse, as numerous well-qualified travelers have since traversed it in all directions, and published careful descriptions both of its general features and of almost all the localities possessed of much historical interest. In a single note, only a few leading points can be adverted to, but it seems not impossible in this way, to give a distinct idea of the nature of the passage which the Israelites were now preparing to make, and of the wonderful interposition by which they were enabled to accomplish it. 

The Jordan, then, by far the most important river of Palestine, is formed, near its northern frontiers, by several streams which descend from the mountains of Lebanon, and after flowing nearly due south, for a direct distance of about 175 miles, discharges its waters into the north side of the Dead Sea. In the upper part of its course, before it reaches the late of Tiberius, more familiarly known by its usual scriptural name of the Sea of Galilee, it has much of the character of an impetuous torrent, and is hemmed closely in on both sides by loftly mountains, but on issuing from the south side of the lake, it begins to flow in a valley, the most remarkable circumstance connected with which, is its great depth beneath the level of the ocean. Even the Sea of Galilee is 84 feet, and the Dead Sea, where the Jordan falls into it is 1337 feet beneath this level. The intervening space between the two seas, forms what is properly called the valley of the Jordan, and consists of a plain, about six miles across in its northern, but much wider in its southern half, where it spreads out, on its east or left bank, into the plains of Moab, and on its west or right bank, into the plains of Jericho. This valley, throughout its whole length, is terminated on either side by a mountain chain, which in many parts rises so rapidly as soon to attain a height exceeding 2500. Within the valley thus terminated, a minor valley is enclosed. It is about three quarters of a mile in breadth, and consists, for the most part, of a low flat, bounded by sandy slopes, and covered by trees or brushwood. Nearly in the center of this flat the river, almost concealed beneath its overhanging banks, pursues its course, with few large windings, but with such a multiplicity of minute tortuosities, that though the direct distance is not more than sixty-five, the indirect distance or total length of the stream is estimated at not less than two hundred miles. The river, in its ordinary state, within its banks, has a width of from twenty to thirty yards, and a depth, varying from nine to fifteen feet. The banks are there from twelve to fourteen feet high, and immediately beyond them, the flat bears evident marks of being frequently inundated. These inundation’s take place in spring, and are caused by the melted snow brought down, partly by the three principal tributaries of the Jordan, the Jarmuch, or Shurat-el-Mandour, the Jabbok, or Zerka, and the Arnon, or Wady Modjet, which all join it from the east, but chiefly by the main stream, which is then copiously supplied from the snowy heights of Lebanon. This rising of the waters, of course, begins as soon as the thawing influence of the returning heat begins to be felt, but does not attain its maximum till the impression has been fully made, or, in the first weeks of April. Such was the state of the stream as the Israelites now safely assumed to have been from seven to Twelve miles north of the Dead Sea, and not far from the Bethabarah, where our Savior, after condescending to receive baptism at the hands of his forerunner, went up from the banks, while the heavens opened, and the Spirit of God descended like a dove, and lighted upon him. — *Ed.*

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