---
title: "Lamentations 4 - Study King James Bible with calvins commentary on the bible"
description: "Read Lamentations 4 with calvins commentary on the bible commentary. 1 How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street. 2 The precious son"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/lamentations/4"
---

[ Read](/kjv/lamentations/4)[ Commentary](/study/lamentations/4)[ Interlinear](/interlinear/lamentations/4) Audio

 1 How is the gold become dim! *how* is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.

 2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

 3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people *is become* cruel, like the ostriches in the wilderness.*

 4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, *and* no man breaketh *it* unto them.

 5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.

 6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.*

 7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing *was* of sapphire:

 8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.*

 9 *They that be* slain with the sword are better than *they that be* slain with hunger: for these pine away, stricken through for *want of* the fruits of the field.*

 10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.

 11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.

 12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.

 13 ¶ For the sins of her prophets, *and* the iniquities of her priests, that have shed the blood of the just in the midst of her,

 14 They have wandered *as* blind *men* in the streets, they have polluted themselves with blood, so that men could not touch their garments.*

 15 They cried unto them, Depart ye; *it is* unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn *there*.*

 16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.*

 17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation *that* could not save *us*.

 18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

 19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.

 20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.

 21 ¶ Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

 22 ¶ The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.**
 
[Lamentations 3](/study/lamentations/3) [Lamentations 5](/study/lamentations/5)

## Commentary

 To verse 1
 
Here Jeremiah, following the order of the alphabet the fourth time, (206) deplores the ruin of the city, and the destruction of the priesthood and of the kingdom. For they are mistaken who think that the death of Josiah is here lamented; for there are here many things, which we shall see as we proceed, which do not suit that event. There is no doubt but that this mournful song refers to the destruction of the Temple and city; but when Josiah was killed, the enemy had not come to the city, and the stones of the Temple were not then east forth into the streets and the public roads. There are also other things which we shall see, which did not then happen. It follows then that here is described the terrible vengeance of God, which we have had already to consider. 

He begins by expressing his astonishment, *How obscured is the gold! and the precious gold! for* כתם, *catam,* is properly the best gold, though the word *good*, הטוב *ethub*, is added to it. We may hence conclude that it generally denotes gold only. He mentions, then, gold twice, but they are two different words in Hebrew, זהב, *zaeb,* and כתם *catam.* (207) Now he speaks figuratively in the former part of the verse; but there is no doubt but that by the gold, and the finest gold, as it is rendered, he means the splendor of the Temple; for God had designed the Temple to be built, as it is well known, in a very magnificent manner. Hence he calls what was ornamental in the Temple gold. 

He then speaks without a figure, and says, that the*stones were thrown* here and there in all directions. Some, indeed, think that these words refer to the sacred vessels, of which there was a large quantity, we know, in the Temple. But this opinion is not probable, for the Prophet does not complain that the gold was taken away, but that it was obscured, and changed. It is then, no doubt, a metaphorical expression. But he afterwards explains himself when he says that *the stones of the sanctuary were cast forth* here and there along all the streets. It was indeed a sad spectacle; for God had consecrated that temple to himself, that he might dwell in it. When therefore the stones of the sanctuary were thus disgracefully scattered, it must have grievously wounded the minds of all the godly; for they saw that God’s name was thus exposed to reproaches. Nor is there a doubt but that the Chaldeans vomited forth many reproaches against God when they thus scattered the stones of the temple. It hence appears, that the Prophet did not without reason exclaim, How has this happened! for such a sight must have justly astonished all the godly, seeing as they did the degradation of the temple connected with a reproach to God himself. It follows, — 

(206) Here, as in the two first chapters, the verses only begin alphabetically, but instead of having three or six lines, they have only two or four. — *Ed.* 

(207) This chapter, like the two first chapters, begins with the word איכה, “How this!” and the verbs are in the future tense, used for the present. — 

How *is* this! tarnished is gold, 
Changed is fine gold, the best: 
Cast forth are the sacred stones 
At the head of every street. 

— *Ed*

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