---
title: "Leviticus 18 - Study King James Bible with calvins commentary on the bible"
description: "Read Leviticus 18 with calvins commentary on the bible commentary. 1 And the LORD spake unto Moses, saying, 2 Speak unto the children of Israel, and say unto them, I am the LORD your God. 3 After the doings of the land of"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/leviticus/18"
---

[ Read](/kjv/leviticus/18)[ Commentary](/study/leviticus/18)[ Interlinear](/interlinear/leviticus/18) Audio

 1 And the LORD spake unto Moses, saying,

 2 Speak unto the children of Israel, and say unto them, I am the LORD your God.

 3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

 4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I *am* the LORD your God.

 5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I *am* the LORD.

 6 ¶ None of you shall approach to any that is near of kin to him, to uncover *their* nakedness: I *am* the LORD.*

 7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she *is* thy mother; thou shalt not uncover her nakedness.

 8 The nakedness of thy father’s wife shalt thou not uncover: it *is* thy father’s nakedness.

 9 The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, *whether she be* born at home, or born abroad, *even* their nakedness thou shalt not uncover.

 10 The nakedness of thy son’s daughter, or of thy daughter’s daughter, *even* their nakedness thou shalt not uncover: for theirs *is* thine own nakedness.

 11 The nakedness of thy father’s wife’s daughter, begotten of thy father, she *is* thy sister, thou shalt not uncover her nakedness.

 12 Thou shalt not uncover the nakedness of thy father’s sister: she *is* thy father’s near kinswoman.

 13 Thou shalt not uncover the nakedness of thy mother’s sister: for she *is* thy mother’s near kinswoman.

 14 Thou shalt not uncover the nakedness of thy father’s brother, thou shalt not approach to his wife: she *is* thine aunt.

 15 Thou shalt not uncover the nakedness of thy daughter in law: she *is* thy son’s wife; thou shalt not uncover her nakedness.

 16 Thou shalt not uncover the nakedness of thy brother’s wife: it *is* thy brother’s nakedness.

 17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; *for* they *are* her near kinswomen: it *is* wickedness.

 18 Neither shalt thou take a wife to her sister, to vex *her*, to uncover her nakedness, beside the other in her life *time*.*

 19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

 20 Moreover thou shalt not lie carnally with thy neighbour’s wife, to defile thyself with her.

 21 And thou shalt not let any of thy seed pass through *the fire* to Molech, neither shalt thou profane the name of thy God: I *am* the LORD.*

 22 Thou shalt not lie with mankind, as with womankind: it *is* abomination.

 23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it *is* confusion.

 24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

 25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.

 26 Ye shall therefore keep my statutes and my judgments, and shall not commit *any* of these abominations; *neither* any of your own nation, nor any stranger that sojourneth among you:

 27 (For all these abominations have the men of the land done, which *were* before you, and the land is defiled;)

 28 That the land spue not you out also, when ye defile it, as it spued out the nations that *were* before you.

 29 For whosoever shall commit any of these abominations, even the souls that commit *them* shall be cut off from among their people.

 30 Therefore shall ye keep mine ordinance, that *ye* commit not *any one* of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I *am* the LORD your God.
 
[Leviticus 17](/study/leviticus/17) [Leviticus 19](/study/leviticus/19)

## Commentary

 To verse 1
 
**1.***And the Lord spoke unto Moses*. I have not introduced this declaration amongst other similar ones, which had for their object the preparation of their minds for the reverent reception of the Law, because, whatever conformity there may be in the words themselves, in their substance there is a great difference; for they were general, whereas this is specially confined to a single point. For it was not God’s intention here merely to exhort the people to the study of the Law, but the address respecting the keeping of His statutes is directed to the present cause, since He does not refer indifferently to all the statutes of Himself and of the Gentiles, but restricts Himself to the subject-matter, as it is called; and thus, by the statutes of the Gentiles, He means those corruptions whereby they had perverted His pure institution as to holy matrimony. First, however, tie forbids them from following the customs of the Egyptians, and then includes all the Canaanitish nations. For, since all the Orientals are libidinous, they never had any scruple in polluting themselves by incestuous marriages; whilst it is abundantly proved by history, how great were the excesses of the Egyptians (86) in this respect. A brother had no abhorrence against marrying his uterine sister, nor a paternal or maternal uncle his niece; in a word, they were so dead to. shame that they were carried away by their lusts to trample upon all the laws of nature. This is the reason why God here enumerates the kinds of incest of which the mention would else have been superfluous. 

(86) “A very objectionable custom, which is not only noticed by Diodorus, but is fully authenticated by the sculptures both of Upper and Lower Egypt, existed among them from the earliest times, the origin and policy of which it is not easy to explain — the marriage of brother and sister, which Diodorus supposes to have been owing to, and sanctioned by, that of His and Osiris; but as this was purely an allegorical fable, and these ideal personages never lived on earth, his conjecture is of little weight; nor does any ancient writer offer a satisfactory explanation of so strange a custom.” — Wilkinson’s Popular Account of the Ancient Egyptians, 2:224.

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