---
title: "Luke 10 - Study King James Bible with calvins commentary on the bible"
description: "Read Luke 10 with calvins commentary on the bible commentary. 1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/luke/10"
---

[ Read](/kjv/luke/10)[ Commentary](/study/luke/10)[ Interlinear](/interlinear/luke/10) Audio

 1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

 2 Therefore said he unto them, The harvest truly *is* great, but the labourers *are* few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

 3 Go your ways: behold, I send you forth as lambs among wolves.

 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

 5 And into whatsoever house ye enter, first say, Peace *be* to this house.

 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

 12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

 13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

 17 ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

 18 And he said unto them, I beheld Satan as lightning fall from heaven.

 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

 21 ¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and *he* to whom the Son will reveal *him.*

 23 ¶ And he turned him unto *his* disciples, and said privately, Blessed *are* the eyes which see the things that ye see:

 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen *them*; and to hear those things which ye hear, and have not heard *them.*

 25 ¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

 26 He said unto him, What is written in the law? how readest thou?

 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

 28 And he said unto him, Thou hast answered right: this do, and thou shalt live.

 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?

 30 And Jesus answering said, A certain *man* went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded *him*, and departed, leaving *him* half dead.

 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

 32 And likewise a Levite, when he was at the place, came and looked *on him*, and passed by on the other side.

 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion *on him*,

 34 And went to *him*, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

 35 And on the morrow when he departed, he took out two pence, and gave *them* to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

 38 ¶ Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

 39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
 
[Luke 9](/study/luke/9) [Luke 11](/study/luke/11)

## Commentary

 To verse 1
 
**[Luke 10:1](/kjv/luke/10/1)****.***And after these things the Lord appointed* That the Apostles had returned to Christ before these *seventy* were substituted in their room, may be inferred from many circumstances. The twelve, therefore, were sent to awaken in the Jews the hope of an approaching salvation. After their return, as it was necessary that higher expectation should be excited, others were sent in greater numbers, as secondary heralds, to spread universally in every place the report of Christ’s coming. Strictly speaking, they received no commission, but were only sent by Christ as heralds, to prepare the minds of the people for receiving his doctrine. As to the number *seventy,* he appears to have followed that order to which the people had already been long accustomed. We must bear in mind what has been already said about the *twelve* Apostles, (30) that as this was the number of the tribes when the people were in a flourishing condition, so an equal number of apostles or patriarchs was chosen, to reassemble the members of the lacerated body, that the restoration of the Church might thus be complete. 

There was a similar reason for these *seventy.* We know that Moses, finding himself insufficient for the burden, took *seventy* judges to be associated with him in governing the people, ( [Exodus 18:22](/kjv/exodus/18/22).) But when the Jews returned from the Babylonish captivity, they had a council or συνέδριον —which was corrupted into *Sanedrin* (31) —consisting of seventy-two judges. As usually happens with such numbers, when they spoke of the council, they called them only the *seventy* judges; and Philo assures us, that they were chosen out of the posterity of David, that there might be some remaining authority in the royal line. After various calamities, this was the finishing stroke, when Herod abolished that council, and thus deprived the people of a legitimate share in the government. Now as the return from Babylon prefigured a true and complete redemption, the reason why our Lord chooses *seventy* heralds of his coming appears to be, to hold out the restoration of their fallen state; and as the people were to be united under one head, he does not give them authority as judges, but only commands them to go before him, that he may possess the sole power. *And sent them by two and two. H* e appears to have done so on account of their weakness. There was reason to fear, that individually they would not have the boldness necessary for the vigorous discharge of their office; and therefore, that they may encourage one another, they are sent *by two and two* 

(30) Harmony, volume 1 p. 438. 

(31) “Lequel les Grecs nomment *Synedrion,* et eux l’appeloyent par une prononciation corrompue *Sanedrin* *;* ” — “which the Greeks denominate *Synedrion,* and which they, by a corrupt pronunciation, called *Sanedrin.”*

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