--- title: "Malachi 1 - Study King James Bible with calvins commentary on the bible" description: "Read Malachi 1 with calvins commentary on the bible commentary. 1 The burden of the word of the LORD to Israel by Malachi. 2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/malachi/1" --- [ Read](/kjv/malachi/1)[ Commentary](/study/malachi/1)[ Interlinear](/interlinear/malachi/1) Audio 1 The burden of the word of the LORD to Israel by Malachi.* 2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? *Was* not Esau Jacob’s brother? saith the LORD: yet I loved Jacob, 3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. 4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever. 5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.* 6 ¶ A son honoureth *his* father, and a servant his master: if then I *be* a father, where *is* mine honour? and if I *be* a master, where *is* my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD *is* contemptible.* 8 And if ye offer the blind for sacrifice, *is it* not evil? and if ye offer the lame and sick, *is it* not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.* 9 And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.** 10 Who *is there* even among you that would shut the doors *for nought?* neither do ye kindle *fire* on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand. 11 For from the rising of the sun even unto the going down of the same my name *shall be* great among the Gentiles; and in every place incense *shall be* offered unto my name, and a pure offering: for my name *shall be* great among the heathen, saith the LORD of hosts. 12 ¶ But ye have profaned it, in that ye say, The table of the LORD *is* polluted; and the fruit thereof, *even* his meat, *is* contemptible. 13 Ye said also, Behold, what a weariness *is it!* and ye have snuffed at it, saith the LORD of hosts; and ye brought *that which was* torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.* 14 But cursed *be* the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I *am* a great King, saith the LORD of hosts, and my name *is* dreadful among the heathen.* [Zechariah 14](/study/zechariah/14) [Malachi 2](/study/malachi/2) ## Commentary To verse 1 They who explain משא, *mesha*, burden, as signifying prophecy, without exception, are mistaken, as I have elsewhere reminded you; for prophecy is not everywhere called a burden; and whenever this word is expressed, there is ever to be understood some judgment of God; and it appears evident from [Jeremiah 23:38](/kjv/jeremiah/23/38), that this word was regarded as ominous, so that the ungodly, when they wished to brand the Prophets with some mark of reproach, used this as a common proverb, “It is a burden,” intimating thereby that nothing else was brought by the Prophets but threatenings and terrors, in order that they might have some excuse for closing their ears, and for evading all prophecies by giving them an unhappy and ominous name. As we proceed it will become evident that the doctrine of Malachi is not without reason called a Burden; for as I have stated in part, and as it will be more fully seen hereafter, it was necessary that the people should be summoned before God’s tribunal, inasmuch as many sins had again begun to prevail among them, and such as could not be endured: and for this reason he says that God’s judgment was at hand. But under the name of *Israel* he refers only to those who had returned to their own country, whether they were of the tribe of Judah and Benjamin, or of the tribe of Levi. It is nevertheless probable that there were also some mixed with them from the other tribes: but the Jews and their neighbors, the half tribe of Benjamin, had almost alone returned to their country, with the exception of the Levites, who had been their guides in their journey, and encouraged the rest of the people. They were yet called Israel indiscriminately, since among them only pure religion continued: but they who remained dispersed among foreign and heathen nations, had as it were lost their name, though they had not wholly departed from the pure worship of God and true religion. Hence, by way of excellency, they were called Israel, who had again assembled in the holy land, that they might there enjoy the inheritance promised them from above. The word *hand*, as we have observed elsewhere, means ministration. The meaning then is, that this doctrine proceeded from God, but that a minister, even Malachi, was employed as an instrument; so that he brought nothing as his own, but only related faithfully what had been committed to him by God from whom it came. 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