---
title: "Malachi 2 - Study King James Bible with calvins commentary on the bible"
description: "Read Malachi 2 with calvins commentary on the bible commentary. 1 And now, O ye priests, this commandment is for you. 2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LOR"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/malachi/2"
---

[ Read](/kjv/malachi/2)[ Commentary](/study/malachi/2)[ Interlinear](/interlinear/malachi/2) Audio

 1 And now, O ye priests, this commandment *is* for you.

 2 If ye will not hear, and if ye will not lay *it* to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay *it* to heart.

 3 Behold, I will corrupt your seed, and spread dung upon your faces, *even* the dung of your solemn feasts; and *one* shall take you away with it.***

 4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

 5 My covenant was with him of life and peace; and I gave them to him *for* the fear wherewith he feared me, and was afraid before my name.

 6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

 7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he *is* the messenger of the LORD of hosts.

 8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.*

 9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.*

 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

 11 ¶ Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.*

 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.*

 13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth *it* with good will at your hand.

 14 ¶ Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet *is* she thy companion, and the wife of thy covenant.

 15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.***

 16 For the LORD, the God of Israel, saith that he hateth putting away: for *one* covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.**

 17 ¶ Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied *him?* When ye say, Every one that doeth evil *is* good in the sight of the LORD, and he delighteth in them; or, Where *is* the God of judgment?
 
[Malachi 1](/study/malachi/1) [Malachi 3](/study/malachi/3)

## Commentary

 To verse 1
 
Though the priests did not sin alone, yet it is not without reason, as we have said, that they were regarded as the first in wickedness; for it was their office to correct what the people did amiss. Their dissimulation had the effect of encouraging the common people to sin: hence the Prophet accuses them especially as the authors of impiety; and this is what the words intimate, if they are rightly considered. 

*To you*, he says, *O priests*. They might have indeed exonerated themselves, or at least transferred a part of their guilt to others: “Oh! what can we do? for we see that the people are growing cold in God’s worship; it is better that imperfect sacrifices should be offered than none at all.” As then they might by evasion have somewhat extenuated their guilt, the Prophet the more sharply reproves them and says, *To you* especially *is addressed this command*, as they ought to have shown to others the right way; for when they dissembled, their connivance was nothing else but a consent; and thus they divested the people of God’s fear, and allowed them to corrupt the whole of religion by offering spurious sacrifices. *To you* then, he says, that is, “Though the whole people is guilty before God, think not that ye are on this account excused; for it behoves you to check this wickedness, for God has set you over the people as their teachers and guides: as then ye have neglected your duty, whatever others have done amiss, falls justly on your heads. For how has it happened that the people have dared to proceed so far in impiety? even because you have no concern for religion; for God has promoted you to the priesthood for this end — to preserve in integrity the worship of his name; but ye know of all the prevailing profanations, and ye hold your peace: *To you* then *is this command*. ”

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