---
title: "Matthew 15 - Study King James Bible with calvins commentary on the bible"
description: "Read Matthew 15 with calvins commentary on the bible commentary. 1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/matthew/15"
---

[ Read](/kjv/matthew/15)[ Commentary](/study/matthew/15)[ Interlinear](/interlinear/matthew/15) Audio

 1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

 4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

 5 But ye say, Whosoever shall say to *his* father or *his* mother, *It is* a gift, by whatsoever thou mightest be profited by me;

 6 And honour not his father or his mother, *he shall be free*. Thus have ye made the commandment of God of none effect by your tradition.

 7 *Ye* hypocrites, well did Esaias prophesy of you, saying,

 8 This people draweth nigh unto me with their mouth, and honoureth me with *their* lips; but their heart is far from me.

 9 But in vain they do worship me, teaching *for* doctrines the commandments of men.

 10 ¶ And he called the multitude, and said unto them, Hear, and understand:

 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

 13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

 14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

 15 Then answered Peter and said unto him, Declare unto us this parable.

 16 And Jesus said, Are ye also yet without understanding?

 17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.

 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

 20 These are *the things* which defile a man: but to eat with unwashen hands defileth not a man.

 21 ¶ Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, *thou* Son of David; my daughter is grievously vexed with a devil.

 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

 25 Then came she and worshipped him, saying, Lord, help me.

 26 But he answered and said, It is not meet to take the children’s bread, and to cast *it* to dogs.

 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.

 28 Then Jesus answered and said unto her, O woman, great *is* thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

 29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

 30 And great multitudes came unto him, having with them *those that were* lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

 32 ¶ Then Jesus called his disciples *unto him*, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

 34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

 35 And he commanded the multitude to sit down on the ground.

 36 And he took the seven loaves and the fishes, and gave thanks, and brake *them*, and gave to his disciples, and the disciples to the multitude.

 37 And they did all eat, and were filled: and they took up of the broken *meat* that was left seven baskets full.

 38 And they that did eat were four thousand men, beside women and children.

 39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
 
[Matthew 14](/study/matthew/14) [Matthew 16](/study/matthew/16)

## Commentary

 To verse 1
 
**[Matthew 15:1](/kjv/matthew/15/1)****.***Then scribes and Pharisees.* As the fault that is here corrected is not only common but highly dangerous, the passage is particularly worthy of our attention. We see the extraordinary insolence that is displayed by men as to the form and manner of worshipping God; for they are perpetually contriving new modes of worship, and when any one wishes to be thought wiser than others, he displays his ingenuity on this subject. I speak not of foreigners, but of the very domestics of the Church, on whom God has conferred the peculiar honor of declaring with their lips the rule of godliness. God has laid down the manner in which he wishes that we should worship him, and has included in his law the perfection of holiness. Yet a vast number of men, as if it were a light and trivial matter to obey God and to keep what he enjoins, collect for themselves, on every hand, many additions. Those who occupy places of authority bring forward their inventions for this purpose, as if they were in possession of something more perfect than the word of the Lord. This is followed by the slow growth of tyranny; for, when men have once assumed to themselves the right to issue commands, they demand a rigid adherence to their laws, and do not allow the smallest iota to be left out, either through contempt or through forgetfulness. The world cannot endure lawful authority, and most violently rebels against enduring the Lord’s yoke, and yet easily and willingly becomes entangled in the snares of vain traditions; nay, such bondage appears to be, in the case of many, an object of desire. Meanwhile, the worship of God is corrupted, of which the first and leading principle is obedience. The authority of men is preferred to the command of God. Sternly, and therefore tyrannically, are the common people compelled to give their whole attention to trifles. This passage teaches us, first, that all modes of worship invented by men are displeasing to God, because he chooses that he alone shall be heard, in order to train and instruct us in true godliness according to his own pleasure; secondly, that those who are not satisfied with the only law of God, and weary themselves by attending to the traditions of men, are uselessly employed; thirdly, that an outrage is committed against God, when the inventions of men are so highly extolled, that the majesty of his law is almost lowered, or at least the reverence for it is abated. 

*Scribes who had come from Jerusalem.* With what design those *scribes* came to Jesus is not stated; but I think it probable that their attention was excited by his fame, and that they came with the desire of receiving instruction, provided that they should approve of him as a competent teacher; (391) though it is possible that they were sent to spy. However that may be, as they had brought their haughty disdain along with them, they are easily provoked by the slightest offense to bite or snarl at Christ. Hence we see with what difficulty those who are influenced by ambition and the lust of power are brought to submit to sound doctrine. Those especially whose attachment to ceremonies has been strengthened by long practice cannot endure any novelty, but loudly condemn every thing to which they have not been accustomed. In short, any thing more haughty or more disdainful than this class of men cannot be imagined. 

Both Evangelists mention that they were *scribes and Pharisees;* but Matthew puts the *scribes* first, and Mark puts them second. They convey the same meaning, that the *scribes* belonged to various sects, but that the *Pharisees* were the leaders, because they occupied an honorable station, and at that time held the government. That the Pharisees should be the first to take offense at disregard of the laws of which they were authors ought not to excite surprise; for, as we have said, though they boasted that they were expounders of the law, and though their name was derived from that circumstance, (392) they had corrupted by their inventions the purity of the word of God. All the traditions that then existed among the Jews had come out of their workshop; (393) and this was the reason why they displayed more than ordinary zeal and bitterness in defending them. 

(391) “En cas qu’ils l’eussent trouve bon maistre a leur gre;” — “provided that they should find him to be a good master to their liking.” 

(392) See Harmony, vol. 1, p. 281. 

(393) “Elles avoyent este forgees en leur boutique;” — “they had been manufactured in their workshop.”

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