---
title: "Matthew 23 - Study King James Bible with calvins commentary on the bible"
description: "Read Matthew 23 with calvins commentary on the bible commentary. 1 Then spake Jesus to the multitude, and to his disciples, 2 Saying, The scribes and the Pharisees sit in Moses’ seat: 3 All therefore whatsoever they bid"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/matthew/23"
---

[ Read](/kjv/matthew/23)[ Commentary](/study/matthew/23)[ Interlinear](/interlinear/matthew/23) Audio

 1 Then spake Jesus to the multitude, and to his disciples,

 2 Saying, The scribes and the Pharisees sit in Moses’ seat:

 3 All therefore whatsoever they bid you observe, *that* observe and do; but do not ye after their works: for they say, and do not.

 4 For they bind heavy burdens and grievous to be borne, and lay *them* on men’s shoulders; but they themselves will not move them with one of their fingers.

 5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

 6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,

 7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.

 8 But be not ye called Rabbi: for one is your Master, *even* Christ; and all ye are brethren.

 9 And call no *man* your father upon the earth: for one is your Father, which is in heaven.

 10 Neither be ye called masters: for one is your Master, *even* Christ.

 11 But he that is greatest among you shall be your servant.

 12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

 13 ¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in *yourselves*, neither suffer ye them that are entering to go in.

 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

 16 Woe unto you, *ye* blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

 17 *Ye* fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

 19 *Ye* fools and blind: for whether *is* greater, the gift, or the altar that sanctifieth the gift?

 20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier *matters* of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

 24 *Ye* blind guides, which strain at a gnat, and swallow a camel.

 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

 26 *Thou* blind Pharisee, cleanse first that *which is* within the cup and platter, that the outside of them may be clean also.

 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead *men’s* bones, and of all uncleanness.

 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

 30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

 31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

 32 Fill ye up then the measure of your fathers.

 33 *Ye* serpents, *ye* generation of vipers, how can ye escape the damnation of hell?

 34 ¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and *some* of them ye shall kill and crucify; and *some* of them shall ye scourge in your synagogues, and persecute *them* from city to city:

 35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

 36 Verily I say unto you, All these things shall come upon this generation.

 37 O Jerusalem, Jerusalem, *thou* that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under *her* wings, and ye would not!

 38 Behold, your house is left unto you desolate.

 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed *is* he that cometh in the name of the Lord.
 
[Matthew 22](/study/matthew/22) [Matthew 24](/study/matthew/24)

## Commentary

 To verse 1
 
**[Matthew 23:1](/kjv/matthew/23/1)****.***Then Jesus spoke to the multitudes.* This warning was highly useful, that, amidst contentions and the noise of combats, amidst the trouble and confusion of public affairs, amidst the destruction of proper and lawful order, the authority of the word of God might remain entire. The design of Christ was, that the people might not, in consequence of being offended at the vices of *the scribes,* (88) throw away reverence for the Law. For we know how prone the minds of men are to entertain dislike of the Law; and more especially when the life of their pastors is dissolute, and does not correspond to their words, almost all grow wanton through their example, as if they had received permission to sin with impunity. The same thing happens — and something worse — when contentions arise; for the greater part of men, having thrown off the yoke, give utterance to their wicked desires, and break out into extreme contempt. 

At that time *the scribes* burned with covetousness and swelled with ambition; their extortions were notorious; their cruelty was formidable; and such was their corruption of manners, that one would think they had conspired for the destruction of the Law. Besides, they had perverted by their false opinions the pure and natural meaning of the Law, so that Christ was constrained to enter into a sharp conflict with them; because their amazing rage hurried them on to extinguish the light of truth. So then, because there was danger that many persons, partly on account of such abuses, and partly on account of the din of controversies, would come to despise all religion, Christ seasonably meets them, and declares that it would be unreasonable if, on account of the vices of men, true religion were to perish, or reverence for the Law to be in any degree diminished. As *the scribes* were obstinate and inveterate enemies, and as they held the Church oppressed through their tyranny, Christ was compelled to expose their wickedness; for if good and simple men had not been withdrawn from bondage to them, the door would have been shut against the Gospel. There was also another reason; for the common people think themselves at liberty to do whatever they see done by their rulers, whose corrupt manners they form into a law. 

But that no man might put a different interpretation on what he was about to say, he begins by stating, that whatever sort of men the teachers were it was altogether unreasonable, either that on account of their filth the word of God should receive any stain, or that on account of their wicked examples men should hold themselves at liberty to commit sin. And this wisdom ought to be carefully observed; for many persons, having no other object in view than to bring hatred and detestation on the wicked and ungodly, mix and confound every thing through their inconsiderate zeal. All discipline is despised, and shame is trampled under foot; in short, there remains no respect for what is honorable, and, what is more, many are emboldened by it, and intentionally blazon the sins of priests, that they may have a pretext for sinning with less restraint. But in attacking the *scribes,* Christ proceeds in such a manner, that he first vindicates the Law of God from contempt. We must attend to this caution also if we desire that our reproofs should be of any service. But, on the other hand, we ought to observe, that no dread of giving offense prevented Christ from exposing ungodly teachers as they deserved; only he preserved such moderation, that the doctrine of God might not come to be despised on account of the wickedness of men. 

To inform us that he spoke publicly about their vices, not to raise envy against their persons, but to prevent the contagion from spreading more widely, Mark expressly states that *he spoke to them in his doctrine*; by which words he means that the hearers were profitably warned to beware of them. Now, though Luke appears to restrict it to the *disciples,* yet it is probable that the discourse was addressed indiscriminately to the whole multitude; which appears more clearly from *Matthew,* and, indeed, the subject itself required that Christ should have his eye on all without exception. 

(88) “Offensé et scandalizé des vices qu’on voyoit és scribes;” — “offended and scandalized at the vices which they saw in the scribes.”

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