---
title: "Matthew 28 - Study King James Bible with calvins commentary on the bible"
description: "Read Matthew 28 with calvins commentary on the bible commentary. 1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, beh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/matthew/28"
---

[ Read](/kjv/matthew/28)[ Commentary](/study/matthew/28)[ Interlinear](/interlinear/matthew/28) Audio

 1 In the end of the sabbath, as it began to dawn toward the first *day* of the week, came Mary Magdalene and the other Mary to see the sepulchre.

 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

 3 His countenance was like lightning, and his raiment white as snow:

 4 And for fear of him the keepers did shake, and became as dead *men*.

 5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

 6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

 7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

 8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

 9 ¶ And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

 10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

 11 ¶ Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

 13 Saying, Say ye, His disciples came by night, and stole him *away* while we slept.

 14 And if this come to the governor’s ears, we will persuade him, and secure you.

 15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

 16 ¶ Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

 17 And when they saw him, they worshipped him: but some doubted.

 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

 19 ¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, *even* unto the end of the world. Amen.
 
[Matthew 27](/study/matthew/27) [Mark 1](/study/mark/1)

## Commentary

 To verse 1
 
We now come to the closing scene of our redemption. For the lively assurance of our reconciliation with God arises from Christ having come from hell as the conqueror of death, in order to show that he had the power of a new life at his disposal. Justly, therefore, does Paul say that there will be no gospel, and that the hope of salvation will be vain and fruitless, unless we believe that *Christ is risen from the dead,* ([1 Corinthians 15:14](/kjv/1-corinthians/15/14).) For then did Christ obtain righteousness for us, and open up our entrance into heaven; and, in short, then was our adoption ratified, when Christ, by rising from the dead, exerted the power of his Spirit, and proved himself to be the Son of God. No though he manifested his resurrection in a different manner from what the sense of our flesh would have desired, still the method of which he approved ought to be regarded by us also as the best. he went out of the grave without a witness, that the emptiness of the place might be the earliest indication; next, he chose to have it announced to the women by the angels that he was alive; and shortly afterwards he appeared to the women, and, finally, to the apostles, and on various occasions. 

Thus he gradually brought his followers, according to their capacity, to a larger measure of knowledge. He began with *the women,* and not only presented himself to be seen by them, but even gave them a commission to announce the gospel to the apostles, so as to become their instructors. This was intended, first, to chastise the indifference of the apostles, who were like persons half-dead with fear, while the women ran with alacrity to the sepulcher, and likewise obtained no ordinary reward. For though their design to anoint Christ, as if Ire were still dead, was not free from blame, still he forgave their weakness, and bestowed on them distinguished honor, by taking away from men the apostolic office, and committing it to them for a short time. In this manner also he exhibited an instance of what Paul tells us, that he *chooses those things which are foolish and weak in the world* to abase the loftiness of the flesh. And never shall we be duly prepared to learn this article of our faith in any other manner than by laying aside all pride, and submitting to receive the testimony of the women. Not that our faith ought to be confined within such narrow limits, but because the Lord, in order to make trial of our faith, determines that we shall become fools, before he admits us to a more ample knowledge of his mysteries. 

So far as regards the narrative, Matthew says only that *the two Marys came to see the sepulcher;* Mark adds a third, *Salome,* and says that they *bought spices to anoint the body;* and from Luke we infer, that not two or three only, but many women came. But we know that it is customary with the sacred writers, when speaking of a great number, to name but a few of them. It may also be conjectured with probability, that *Mary Magdalene,* with another companion—whether she was sent before, or ran forward of her own accord arrived at the grave before the rest of the women. And this appears to be conveyed by the words of Matthew, that those two women *came for the purpose of seeing;* for without *seeing* Christ:, they had no means of anointing him. He says nothing, in the meantime, about the purpose which they had formed of doing honor to him; for the principal object which he had in view was, to testify of the resurrection. 

But it may be asked, how could this zeal of the women, which was mixed with superstition, be acceptable to God? I have no doubt, that the custom of anointing the dead, which they had borrowed from the Fathers, was applied by them to its proper object, which was, to draw consolation, amidst the mourning of death, from the hope of the life to come. I readily acknowledge that they sinned in not immediately raising their minds to that prediction which they had heard from the lips of their Master, when he foretold that he would rise again on the third day. (301) But as they retain the general principle of the final resurrection, that defect is forgiven, which would justly have vitiated, as the phrase is, the whole of the action. Thus God frequently accepts, with fatherly kindness, the works of the saints, which, without pardon, not only would not have pleased him, but would even have been justly rejected with shame and punishment. It is, therefore, an astonishing display of the goodness of Christ, that he kindly and generously presents himself alive to the women, who did him wrong in seeking him among the dead. Now if he did not permit them to come in vain to his grave, we may conclude with certainty, that those who now aspire to him by faith will not be disappointed; for the distance of places does not prevent believers from enjoying him who fills heaven and earth by the power of his Spirit. 

(301) “Quand il avoit predit qu’il ressusciteroit le troisieme jour.”

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