---
title: "Micah 7 - Study King James Bible with calvins commentary on the bible"
description: "Read Micah 7 with calvins commentary on the bible commentary. 1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/micah/7"
---

[ Read](/kjv/micah/7)[ Commentary](/study/micah/7)[ Interlinear](/interlinear/micah/7) Audio

 1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: *there is* no cluster to eat: my soul desired the firstripe fruit.*

 2 The good *man* is perished out of the earth: and *there is* none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.*

 3 ¶ That they may do evil with both hands earnestly, the prince asketh, and the judge *asketh* for a reward; and the great *man*, he uttereth his mischievous desire: so they wrap it up.*

 4 The best of them *is* as a brier: the most upright *is sharper* than a thorn hedge: the day of thy watchmen *and* thy visitation cometh; now shall be their perplexity.

 5 ¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

 6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies *are* the men of his own house.

 7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

 8 ¶ Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD *shall be* a light unto me.

 9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, *and* I shall behold his righteousness.

 10 Then *she that is* mine enemy shall see *it*, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.**

 11 *In* the day that thy walls are to be built, *in* that day shall the decree be far removed.

 12 *In* that day *also* he shall come even to thee from Assyria, and *from* the fortified cities, and from the fortress even to the river, and from sea to sea, and *from* mountain to mountain.*

 13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.*

 14 ¶ Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily *in* the wood, in the midst of Carmel: let them feed *in* Bashan and Gilead, as in the days of old.*

 15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous *things*.

 16 ¶ The nations shall see and be confounded at all their might: they shall lay *their* hand upon *their* mouth, their ears shall be deaf.

 17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.*

 18 Who *is* a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth *in* mercy.

 19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

 20 Thou wilt perform the truth to Jacob, *and* the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
 
[Micah 6](/study/micah/6) [Nahum 1](/study/nahum/1)

## Commentary

 To verse 1
 
The meaning of the first verse is somewhat doubtful: some refer what the Prophet says to punishment; and others to the wickedness of the people. The first think that the calamity, with which the Lord had visited the sins of the people, is bewailed; as though the Prophet looked on the disordered state of the whole land. But it may be easily gathered from the second verse, that the Prophet speaks here of the wickedness of the people, rather than of the punishment already inflicted. I have therefore put the two verses together, that the full meaning may be more evident to us. 

*Woe* then *to me!* Why? *I am become as gatherings* Too free, or rather too licentious is this version, — “I am become as one who seeks to gather summer-fruits, and finds none;” so that being disappointed of his hope, he burns with desire. This cannot possibly be considered as the rendering of the Prophet’s words. There is indeed some difficulty in the expressions: their import, however, seems to be this, — that the land, which the Prophet undertakes here to represent and personify, was like to a field, or a garden, or a vineyard, that was empty. He therefore says, that the land was stripped of all its fruit, as it is after harvest and the vintage. So by *gatherings* we must understand the collected fruit. Some understand the gleanings which remain, as when one leaves carelessly a few clusters on the vines: and thus, they say, a few just men remained alive on the land. But the former comparison harmonizes better with the rest of the passage, and that is, that the land was now stripped of all its fruit, as it is after the harvest and the vintage. *I am become* then *as the gatherings of summer,* that is, as in the summer, when the fruit has been already gathered; *and as the clusters of the vintage,* that is when the vintage is over. (181) 

*There is no cluster, he says to eat.* The Prophet refers here to the scarcity of good men; yea, he says that there were no longer any righteous men living. For though God had ever preserved some hidden seed, yet it might have been justly declared with regard to the whole people, that they were like a field after gathering the corn, or a vineyard after the vintage. Some residue, indeed, remains in the field after harvest, but there are no ears of corn; and in the vineyard some bunches remain, but they are empty; nothing remains but leaves. Now this personification is very forcible when the Prophet comes forth as though he represented the land itself; for he speaks in his own name and person, *Woe is to me,* he says, *for I am like summer-gatherings!* It was then the same thing, as though he deplored his own nakedness and want, inasmuch as there were not remaining any upright and righteous men. 

(181) *Newcome* renders the verse somewhat different, and makes the comparison more clear, — 

“Woe is me! For I am become 
As the gatherers of late figs,
As the gleaners of the vintage: 
There isno cluster to eat; 
My soul desireth the first ripe fig.” 

Substantially the same is the version of *Dathius* and of *Henderson.* “Late figs” is not strictly the meaning of קיף, which is properly summer or summer-fruit; yet, as the early or first ripe fig is mentioned in the last line, which forms a contrast with this, what is meant, no doubt, is the late figs. Then the word for “gleaners,” עללת, is properly, gleanings; but here it is evidently to be taken as a concrete, gleaners, to correspond with gatherers, though *Newcome* considers the women-gleaners to be intended. The four last lines form a parallelism, in which the first and the early fig, — the vintage and the cluster. — *Ed.*

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