---
title: "Numbers 31 - Study King James Bible with calvins commentary on the bible"
description: "Read Numbers 31 with calvins commentary on the bible commentary. 1 And the LORD spake unto Moses, saying, 2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people. 3 And Moses"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/numbers/31"
---

[ Read](/kjv/numbers/31)[ Commentary](/study/numbers/31)[ Interlinear](/interlinear/numbers/31) Audio

 1 And the LORD spake unto Moses, saying,

 2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.

 3 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.

 4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.*

 5 So there were delivered out of the thousands of Israel, a thousand of *every* tribe, twelve thousand armed for war.

 6 And Moses sent them to the war, a thousand of *every* tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.

 7 And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.

 8 And they slew the kings of Midian, beside the rest of them that were slain; *namely*, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

 9 And the children of Israel took *all* the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.

 10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.

 11 And they took all the spoil, and all the prey, *both* of men and of beasts.

 12 And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which *are* by Jordan *near* Jericho.

 13 ¶ And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.

 14 And Moses was wroth with the officers of the host, *with* the captains over thousands, and captains over hundreds, which came from the battle.*

 15 And Moses said unto them, Have ye saved all the women alive?

 16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.

 17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.*

 18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.

 19 And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify *both* yourselves and your captives on the third day, and on the seventh day.

 20 And purify all *your* raiment, and all that is made of skins, and all work of goats’ *hair*, and all things made of wood.*

 21 ¶ And Eleazar the priest said unto the men of war which went to the battle, This *is* the ordinance of the law which the LORD commanded Moses;

 22 Only the gold, and the silver, the brass, the iron, the tin, and the lead,

 23 Every thing that may abide the fire, ye shall make *it* go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.

 24 And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

 25 ¶ And the LORD spake unto Moses, saying,

 26 Take the sum of the prey that was taken, *both* of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:*

 27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:

 28 And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, *both* of the persons, and of the beeves, and of the asses, and of the sheep:

 29 Take *it* of their half, and give it unto Eleazar the priest, *for* an heave offering of the LORD.

 30 And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.*

 31 And Moses and Eleazar the priest did as the LORD commanded Moses.

 32 And the booty, *being* the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,

 33 And threescore and twelve thousand beeves,

 34 And threescore and one thousand asses,

 35 And thirty and two thousand persons in all, of women that had not known man by lying with him.

 36 And the half, *which was* the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:

 37 And the LORD’s tribute of the sheep was six hundred and threescore and fifteen.

 38 And the beeves *were* thirty and six thousand; of which the LORD’s tribute *was* threescore and twelve.

 39 And the asses *were* thirty thousand and five hundred; of which the LORD’s tribute *was* threescore and one.

 40 And the persons *were* sixteen thousand; of which the LORD’s tribute *was* thirty and two persons.

 41 And Moses gave the tribute, *which was* the LORD’s heave offering, unto Eleazar the priest, as the LORD commanded Moses.

 42 And of the children of Israel’s half, which Moses divided from the men that warred,

 43 (Now the half *that pertained unto* the congregation was three hundred thousand and thirty thousand *and* seven thousand and five hundred sheep,

 44 And thirty and six thousand beeves,

 45 And thirty thousand asses and five hundred,

 46 And sixteen thousand persons;)

 47 Even of the children of Israel’s half, Moses took one portion of fifty, *both* of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.

 48 ¶ And the officers which *were* over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:

 49 And they said unto Moses, Thy servants have taken the sum of the men of war which *are* under our charge, and there lacketh not one man of us.*

 50 We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.*

 51 And Moses and Eleazar the priest took the gold of them, *even* all wrought jewels.

 52 And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.*

 53 (*For* the men of war had taken spoil, every man for himself.)

 54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, *for* a memorial for the children of Israel before the LORD.
 
[Numbers 30](/study/numbers/30) [Numbers 32](/study/numbers/32)

## Commentary

 To verse 1
 
**1.***And the Lord spake unto Moses.* Amongst the other prerogatives which God conferred upon His Church, this one is celebrated, that He armed the godly “to execute vengeance upon the heathen, — to execute upon them the judgment that is written,” ([Psalms 149:7](/kjv/psalms/149/7)) and although the Spirit declares that this should happen under the kingdom of Christ, still He refers to ancient examples, one of which, well worthy of remembrance, is here recorded. The Midianites had organized a wicked conspiracy for the destruction of God’s people: and God, in undertaking to punish this cruel act of theirs, gave a striking proof of His paternal favor towards the Israelites; whilst this grace is doubled by His constituting them the ministers of his judgment. This passage, therefore, shews us how anxious God was for the welfare of His elect people, when He so set Himself against their enemies, as if He would make common cause in all respects with them. At the same time we must observe this additional favor towards them, that although the Israelites themselves were not without blame, He still deigned to appoint them as judges of the Midianites. Inasmuch, however, as He everywhere prohibits His people from indulging the lust of vengeance, we must not forget the distinction between men’s vengeance and His own. He would have His servants, by patiently bearing injuries, overcome evil with good; while, at the same time, He by no means abdicates His own power, but still reserves to Himself the right of inflicting punishment. Nay, Paul, desiring to exhort believers to long-suffering, recalls them to the principle, that God takes upon Himself the office of avenging. (203) Since, then, God is at liberty to execute vengeance, not only by Himself, but also by His ministers, as we have already seen, these two things are not inconsistent with each other, that the passions of the godly are laid under restraint by the Word, that they should not, when injured, seek for vengeance, or retaliate the evils they have received, and still that they are the just and legitimate executioners of God’s vengeance, when the sword is put into their hands. It remains, that whosoever is called to this office, should punish crime with honest zeal, as the minister of God, and not as acting in his own private cause. God here intrusted the office of vengeance upon His people, but by no means in order that they might indulge the lust of their nature: for their feeling ought to have been this, that they should have been ready to pardon the Midianites, (204) and still that they should heartily bestir themselves to inflict punishment upon them. 

That, whilst God so severely judged the Midianites, he spared the Moabites, was for the sake of Lot, who was the founder of their race. But I have already frequently reminded my readers that, when God’s judgments surpass our understanding, we should, in sober humility, give glory to His secret, and to us incomprehensible, wisdom: for those who, in this respect, seek to know more than is fitting, elevate themselves too high, in order to plunge with head-long audacity into a profound abyss, in which, at length, all their senses must be overwhelmed. Why was He not at liberty to remit the punishment of the Moabites, and at the same time to repay to the Midianites the recompense which was their due? Besides, it was only for a time that he pardoned the Moabites, until their obstinacy should render them inexcusable, after they had not only abused his forbearance, but tyrannically afflicted their brethren, by whom they had been treated with kindness. 

Moreover, God desired, whilst Moses was still alive, again to testify by this final act His love towards His people, in order that they might more cheerfully advance to the possession of the promised land: for this was no feeble encouragement, when they saw that God spontaneously put Himself forward to avenge them. At the same time it was expedient for Moses that, at the very moment of his death, he should feel, by a fresh instance, what care God took for the welfare of the people. For he was able joyfully to leave them in God’s keeping, whose hand he had so recently seen put forth to fulfill to the utmost His gracious purposes towards them. To the same effect were the words, “Thou shalt be gathered unto thy people,” which were undoubtedly spoken as a consolation in death. It was also a reason for making haste; for if the dearth of the holy Prophet had been waited for, perhaps the Israelites would not have dared to attack, with arms in their hands, a peaceful nation, from whom there was no peril or inconvenience impending. But so great was the authority of Moses over them, that they were more ready to obey his bidding than that of any other person. 

Although it is said indifferently of the reprobate as well as believers, that they are gathered or congregated to their fathers by death, still this expression shews that men are born for immortality; for it would not be appropriate to say this of the brute animals, whose death is their final destruction, inasmuch as they are without the hope of another life. 

(203) The reference here, both in *Lat.* and *Fr.,* is to [Romans 13:4](/kjv/romans/13/4), though I presume it ought to be to [Romans 12:19](/kjv/romans/12/19), — the former citation being transferred to what follows. 

(204) Added in*Fr*. , “s’il les eust voulu laisser impunis:” if He had been willing to leave them unpunished.

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