---
title: "Psalms 102 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 102 with calvins commentary on the bible commentary. 1 Hear my prayer, O LORD, and let my cry come unto thee. 2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the da"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/102"
---

[ Read](/kjv/psalms/102)[ Commentary](/study/psalms/102)[ Interlinear](/interlinear/psalms/102) Audio

 1 Hear my prayer, O LORD, and let my cry come unto thee.*

 2 Hide not thy face from me in the day *when* I am in trouble; incline thine ear unto me: in the day *when* I call answer me speedily.

 3 For my days are consumed like smoke, and my bones are burned as an hearth.*

 4 My heart is smitten, and withered like grass; so that I forget to eat my bread.

 5 By reason of the voice of my groaning my bones cleave to my skin.*

 6 I am like a pelican of the wilderness: I am like an owl of the desert.

 7 I watch, and am as a sparrow alone upon the house top.

 8 Mine enemies reproach me all the day; *and* they that are mad against me are sworn against me.

 9 For I have eaten ashes like bread, and mingled my drink with weeping,

 10 Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.

 11 My days *are* like a shadow that declineth; and I am withered like grass.

 12 But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations.

 13 Thou shalt arise, *and* have mercy upon Zion: for the time to favour her, yea, the set time, is come.

 14 For thy servants take pleasure in her stones, and favour the dust thereof.

 15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory.

 16 When the LORD shall build up Zion, he shall appear in his glory.

 17 He will regard the prayer of the destitute, and not despise their prayer.

 18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.

 19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;

 20 To hear the groaning of the prisoner; to loose those that are appointed to death;*

 21 To declare the name of the LORD in Zion, and his praise in Jerusalem;

 22 When the people are gathered together, and the kingdoms, to serve the LORD.

 23 He weakened my strength in the way; he shortened my days.*

 24 I said, O my God, take me not away in the midst of my days: thy years *are* throughout all generations.

 25 Of old hast thou laid the foundation of the earth: and the heavens *are* the work of thy hands.

 26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:*

 27 But thou *art* the same, and thy years shall have no end.

 28 The children of thy servants shall continue, and their seed shall be established before thee.
 
[Psalms 101](/study/psalms/101) [Psalms 103](/study/psalms/103)

## Commentary

 To verse 1
 
**1***O Jehovah! hear my prayer* This earnestness shows, again, that these words were not dictated to be pronounced by the careless and light-hearted, which could not have been done without grossly insulting God. In speaking thus, the captive Jews bear testimony to the severe and excruciating distress which they endured, and to the ardent desire to obtain some alleviation with which they were inflamed. No person could utter these words with the mouth without profaning the name of God, unless he were, at the same time, actuated by a sincere and earnest affection of heart. We ought particularly to attend to the circumstance already adverted to, that we are thus stirred up by the Holy Spirit to the duty of prayer in behalf of the common welfare of the Church. Whilst each man takes sufficient care of his own individual interests, there is scarcely one in a hundred affected as he ought to be with the calamities of the Church. We have, therefore, the more need of incitements, even as we see the prophet here endeavoring, by an accumulation of words, to correct our coldness and sloth. I admit that the heart ought to move and direct the tongue to prayer; but, as it often flags or performs its duty in a slow and sluggish manner, it requires to be aided by the tongue. There is here a reciprocal influence. As the heart, on the one hand, ought to go before the words, and frame them, so the tongue, on the other, aids and remedies the coldness and torpor of the heart. True believers may indeed often pray not only earnestly but also fervently, while yet not a single word proceeds from the mouth. There is, however, no doubt that by *crying* the prophet means the vehemence into which grief constrains us to break forth.

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