--- title: "Psalms 107 - Study King James Bible with calvins commentary on the bible" description: "Read Psalms 107 with calvins commentary on the bible commentary. 1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/107" --- [ Read](/kjv/psalms/107)[ Commentary](/study/psalms/107)[ Interlinear](/interlinear/psalms/107) Audio 1 O give thanks unto the LORD, for *he is* good: for his mercy *endureth* for ever. 2 Let the redeemed of the LORD say *so*, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.* 4 They wandered in the wilderness in a solitary way; they found no city to dwell in. 5 Hungry and thirsty, their soul fainted in them. 6 Then they cried unto the LORD in their trouble, *and* he delivered them out of their distresses. 7 And he led them forth by the right way, that they might go to a city of habitation. 8 Oh that *men* would praise the LORD *for* his goodness, and *for* his wonderful works to the children of men! 9 For he satisfieth the longing soul, and filleth the hungry soul with goodness. 10 Such as sit in darkness and in the shadow of death, *being* bound in affliction and iron; 11 Because they rebelled against the words of God, and contemned the counsel of the most High: 12 Therefore he brought down their heart with labour; they fell down, and *there was* none to help. 13 Then they cried unto the LORD in their trouble, *and* he saved them out of their distresses. 14 He brought them out of darkness and the shadow of death, and brake their bands in sunder. 15 Oh that *men* would praise the LORD *for* his goodness, and *for* his wonderful works to the children of men! 16 For he hath broken the gates of brass, and cut the bars of iron in sunder. 17 Fools because of their transgression, and because of their iniquities, are afflicted. 18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death. 19 Then they cry unto the LORD in their trouble, *and* he saveth them out of their distresses. 20 He sent his word, and healed them, and delivered *them* from their destructions. 21 Oh that *men* would praise the LORD *for* his goodness, and *for* his wonderful works to the children of men! 22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.* 23 They that go down to the sea in ships, that do business in great waters; 24 These see the works of the LORD, and his wonders in the deep. 25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.* 26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble. 27 They reel to and fro, and stagger like a drunken man, and are at their wits’ end. * 28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses. 29 He maketh the storm a calm, so that the waves thereof are still. 30 Then are they glad because they be quiet; so he bringeth them unto their desired haven. 31 Oh that *men* would praise the LORD *for* his goodness, and *for* his wonderful works to the children of men! 32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders. 33 He turneth rivers into a wilderness, and the watersprings into dry ground; 34 A fruitful land into barrenness, for the wickedness of them that dwell therein.* 35 He turneth the wilderness into a standing water, and dry ground into watersprings. 36 And there he maketh the hungry to dwell, that they may prepare a city for habitation; 37 And sow the fields, and plant vineyards, which may yield fruits of increase. 38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease. 39 Again, they are minished and brought low through oppression, affliction, and sorrow. 40 He poureth contempt upon princes, and causeth them to wander in the wilderness, *where there is* no way.* 41 Yet setteth he the poor on high from affliction, and maketh *him* families like a flock.* 42 The righteous shall see *it*, and rejoice: and all iniquity shall stop her mouth. 43 Whoso *is* wise, and will observe these *things*, even they shall understand the lovingkindness of the LORD. [Psalms 106](/study/psalms/106) [Psalms 108](/study/psalms/108) ## Commentary To verse 1 **1***Praise Jehovah.* We have already explained this verse, for it formed the commencement of the preceding psalm. And it appears that it was not only frequently used among the Jews, but also so incorporated with other psalms, that when one part of the chorus on the one side was singing a portion of the psalm, the other part of the chorus on the opposite side in its turn, after each succeeding verse, responded, *Praise Jehovah, because he is good, etc* The penman of this psalm, whoever he was, has, instead of the ordinary preface, inserted this beautiful sentiment, in which praise and thanksgiving to God were so frequently expressed by the Israelitish Church. Immediately he proceeds to speak more particularly. And first, he exhorts those to offer up a tribute of gratitude to God; who, after having been delivered from slavery and imprisonment, and after a long and painful journey, arrived in safety at their place of abode. These he calls*the redeemed of God;* because, in wandering through the trackless desert, and howling wilderness, they many a time would have been prevented from returning home, had not God, as it were, with his outstretched hand, appeared as their guard and their guide. He does not here refer to travelers indiscriminately, but to such as either by hostile power, or by any other kind of violence, or by stern necessity, having been banished to distant regions, felt themselves to be in the midst of imminent dangers; or it may be, that he refers to those who had been made prisoners by enemies, pirates, or other robbers. He reminds them that it was by no casual occurrence that they had been driven about in that manner, and had been brought back to their native country, but that all their wanderings had been under the superintending providence of God. But the second verse might be conjoined with the first, as if the prophet were commanding the persons whom he was addressing to sing this celebrated ode. It may with equal propriety be read by itself thus: Let the redeemed of Jehovah, who have returned from captivity to their own land, come forth now, and take part in the celebration of God’s praises, and let them publish his loving-kindness which they have experienced in their deliverance. Among the Jews, who had occasion to undertake extensive journeys, such occurrences as these were very common; because they could hardly leave their own land, without from all quarters encountering ways rugged, and difficult, and perilous; and the same observation is equally applicable to mankind in general. He reminds them how often they wandered and turned aside from the right way, and found no place of shelter; a thing by no means rare in these lonely deserts. Were a person to enter a forest without any knowledge of the proper direction, he would, in the course of his wandering, be in danger of becoming the prey of lions and wolves. He has, however, particularly in his eye those who, finding themselves unexpectedly in desert places, are also in danger of perishing for hunger and thirst. 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