---
title: "Psalms 113 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 113 with calvins commentary on the bible commentary. 1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD. 2 Blessed be the name of the LORD from this time forth and for everm"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/113"
---

[ Read](/kjv/psalms/113)[ Commentary](/study/psalms/113)[ Interlinear](/interlinear/psalms/113) Audio

 1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.*

 2 Blessed be the name of the LORD from this time forth and for evermore.

 3 From the rising of the sun unto the going down of the same the LORD’s name *is* to be praised.

 4 The LORD *is* high above all nations, *and* his glory above the heavens.

 5 Who *is* like unto the LORD our God, who dwelleth on high,*

 6 Who humbleth *himself* to behold *the things that are* in heaven, and in the earth!

 7 He raiseth up the poor out of the dust, *and* lifteth the needy out of the dunghill;

 8 That he may set *him* with princes, *even* with the princes of his people.

 9 He maketh the barren woman to keep house, *and to be* a joyful mother of children. Praise ye the LORD.*
 
[Psalms 112](/study/psalms/112) [Psalms 114](/study/psalms/114)

## Commentary

 To verse 1
 
**1***Praise, ye servants of Jehovah!* This psalm contains abundant reasons for all men without exception to praise God. The faithful alone being endued with spiritual perception to recognize the hand of God, the prophet addresses them in particular. And if we consider how cold and callous men are in this religious exercise, we will not deem the repetition of the call to praise God superfluous. We all acknowledge that we are created to praise God’s name, while, at the same time, his glory is disregarded by us. Such criminal apathy is justly condemned by the prophet, with the view of stirring us up to unwearied zeal in praising God. The repetition, then, of the exhortation to praise him, ought to be considered as referring both to perseverance and ardor in this service. If, by the *servants of God,* some would rather understand the Levites, to whom the charge of celebrating his praises under the Law was committed, I am not much opposed to it, provided they do not exclude the rest of the faithful, over whom formerly God appointed the Levites as leaders and chief musicians, that he might be praised by all his people without exception. When the Holy Spirit addresses the Levites expressly in relation to the subject of God’s praises, it is designedly that, by their example, they may show the way to others, and that the whole Church may respond in one holy chorus. Now that we are all “a royal priesthood,” ([1 Peter 2:9](/kjv/1-peter/2/9)) and as Zechariah testifies, ([Zechariah 14:21](/kjv/zechariah/14/21)) that under the reign of Christ, the meanest of the people shall be Levites, there is no question that, excepting unbelievers who are mute, the prophet invites us all in common to render this service unto God.

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