---
title: "Psalms 115 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 115 with calvins commentary on the bible commentary. 1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake. 2 Wherefore should the heathen say, Where is no"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/115"
---

[ Read](/kjv/psalms/115)[ Commentary](/study/psalms/115)[ Interlinear](/interlinear/psalms/115) Audio

 1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, *and* for thy truth’s sake.

 2 Wherefore should the heathen say, Where *is* now their God?

 3 But our God *is* in the heavens: he hath done whatsoever he hath pleased.

 4 Their idols *are* silver and gold, the work of men’s hands.

 5 They have mouths, but they speak not: eyes have they, but they see not:

 6 They have ears, but they hear not: noses have they, but they smell not:

 7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.

 8 They that make them are like unto them; *so is* every one that trusteth in them.

 9 O Israel, trust thou in the LORD: he *is* their help and their shield.

 10 O house of Aaron, trust in the LORD: he *is* their help and their shield.

 11 Ye that fear the LORD, trust in the LORD: he *is* their help and their shield.

 12 The LORD hath been mindful of us: he will bless *us;* he will bless the house of Israel; he will bless the house of Aaron.

 13 He will bless them that fear the LORD, *both* small and great.*

 14 The LORD shall increase you more and more, you and your children.

 15 Ye *are* blessed of the LORD which made heaven and earth.

 16 The heaven, *even* the heavens, *are* the LORD’s: but the earth hath he given to the children of men.

 17 The dead praise not the LORD, neither any that go down into silence.

 18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.
 
[Psalms 114](/study/psalms/114) [Psalms 116](/study/psalms/116)

## Commentary

 To verse 1
 
**1***Not unto us, O Jehovah!* It is not certain by whom, or at what time, this psalm was composed. (365) We learn from the first part of it, that the faithful betake themselves to God, in circumstances of extreme distress. They do not make known their desires in plain words, but indirectly hint at the nature of their request. They openly disclaim all merit, and all hope of obtaining deliverance otherwise than God’s doing it from *a sole regard to his own glory,* for these things are inseparably connected. Deserving, therefore, to meet with a repulse, they yet beseech God not to expose his name to the derision of the heathen. In their distress they desire to obtain consolation and support; but, finding nothing in themselves meritorious of God’s favor, they call upon him to grant their requests, that his glory may be maintained. This is a point to which we ought carefully to attend, that, altogether unworthy as we are of God’s regard, we may cherish the hope of being saved by him, from the respect that he has for the glory of his name, and from his having adopted us on condition of never forsaking us. It must, also be noticed, that their humility and modesty prevent them from openly complaining of their distresses, and that they do not begin with a request for their own deliverance, but for the glory of God. Suffused with shame by reason of their calamity, which, in itself, amounts to a kind of rejection, they durst not openly crave, at God’s hand, what they wished, but made their appeal indirectly, that, from a regard to his own glory, he would prove a father to sinners, who had no claim upon him whatever. And, as this formulary of prayer has once been delivered to the Church, let us also, in all our approaches unto God, remember to lay aside all self-righteousness, and to place our hopes entirely on his free favor. Moreover, when we pray for help, we ought to have the glory of God in view, in the deliverance which we obtain. And it is most likely they adopted this form of prayer, being led to do so by the promise. For, during the captivity, God had said, “Not for your sake, but for mine own sake will I do this,” [Isaiah 48:11](/kjv/isaiah/48/11). When all other hopes fail, they acknowledge this to be their only refuge. The repetition of it is an evidence how conscious they were of their own demerit, so that, if their prayers should happen to be rejected a hundred times, they could not, in their own name, prefer any charge against him. 

(365) “As the former psalm ended abruptly, and this is connected with it by the Septuagint, Vulgate, Syriac, Arabic, Æthiopic, with nineteen MSS.; and as the following ejaculations so naturally arise from the consideration of the wonderful works of Jehovah just before recited, Lorinus’s opinion, that it is only a continuation of the former, is not improbable. Patrick refers it to [2 Chronicles 20:2](/kjv/2-chronicles/20/2). Some suppose it to be written by Moses at the Red Sea. Others, by David in the beginning of his reign. Others, by Mordecai and Esther. Others, by the three children in the fiery furnace. Perhaps by Hezekiah, or some one in the Babylonish captivity. — See [Psalms 114:1](/kjv/psalms/114/1).” — *Dimoch.* “There is nothing certain,” observes Walford, “to be concluded respecting the author of this psalm, or the occasion on which it was written. It is conjectured, however, to belong to the time of Hezekiah, and to have been composed in celebration of the very extraordinary deliverance which was afforded to that pious prince, and to his people, from the blasphemies and arrogance of Sennacherib, the king of Assyria, [2 Chronicles 32:0](/kjv/2-chronicles/32/0); [Isaiah 37:37](/kjv/isaiah/37/37). Whether this conjecture be agreeable to the truth, we are unable to say, though a considerable probability that it is so, arises from the language of the psalm itself.”

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