---
title: "Psalms 116 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 116 with calvins commentary on the bible commentary. 1 I love the LORD, because he hath heard my voice and my supplications. 2 Because he hath inclined his ear unto me, therefore will I call upon him as long"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/116"
---

[ Read](/kjv/psalms/116)[ Commentary](/study/psalms/116)[ Interlinear](/interlinear/psalms/116) Audio

 1 I love the LORD, because he hath heard my voice *and* my supplications.

 2 Because he hath inclined his ear unto me, therefore will I call upon *him* as long as I live.*

 3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.*

 4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.

 5 Gracious *is* the LORD, and righteous; yea, our God *is* merciful.

 6 The LORD preserveth the simple: I was brought low, and he helped me.

 7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.

 8 For thou hast delivered my soul from death, mine eyes from tears, *and* my feet from falling.

 9 I will walk before the LORD in the land of the living.

 10 I believed, therefore have I spoken: I was greatly afflicted:

 11 I said in my haste, All men *are* liars.

 12 What shall I render unto the LORD *for* all his benefits toward me?

 13 I will take the cup of salvation, and call upon the name of the LORD.

 14 I will pay my vows unto the LORD now in the presence of all his people.

 15 Precious in the sight of the LORD *is* the death of his saints.

 16 O LORD, truly I *am* thy servant; I *am* thy servant, *and* the son of thine handmaid: thou hast loosed my bonds.

 17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.

 18 I will pay my vows unto the LORD now in the presence of all his people,

 19 In the courts of the LORD’s house, in the midst of thee, O Jerusalem. Praise ye the LORD.
 
[Psalms 115](/study/psalms/115) [Psalms 117](/study/psalms/117)

## Commentary

 To verse 1
 
**1***I have loved, because Jehovah will hear the voice of my supplication.* At the very commencement of this psalm David avows that he was attracted with the sweetness of God’s goodness, to place his hope and confidence in him alone. This abrupt mode of speaking,*I have loved,* is the more emphatic, intimating that he could receive joy and repose nowhere but in God. We know that our hearts will be always wandering after fruitless pleasures, and harassed with care, until God knit them to himself. This distemper David affirms was removed from him, because he felt that God was indeed propitious towards him. And, having found by experience that, in general, they who call upon God are happy, he declares that no allurements shall draw him away from God. When, therefore, he says, *I have loved,* it imports that, without God, nothing would be pleasant or agreeable to him. From this we are instructed that those who have been heard by God, but do not place themselves entirely under his guidance and guardianship, have derived little advantage from the experience of his grace. 

The second verse also refers to the same subject, excepting that the latter clause admits of a very appropriate meaning, which expositors overlook. The phrase, *during my days I will call upon him,* is uniformly understood by them to mean, I, who hitherto have been so successful in addressing God, will pursue the same course all my life long. But it should be considered whether it may not be equally appropriate *that the days of David* be regarded as denoting a fit season of asking assistance, the season when he was hard pressed by necessity. I am not prevented from adopting this signification, because it may be said that the prophet employs the future tense of the verb אקרא, *ekra.* In the first verse also, the term, *he shall hear,* is to be understood in the past tense, *he has heard,* in which case the copulative conjunction would require to be taken as an adverb of time, *when,* a circumstance this by no means unusual among the Hebrews. The scope of the passage will run very well thus: Because he has bowed his ear to me when I called upon him in the time of my adversity, and even at the season, too, when I was reduced to the greatest straits. If any are disposed to prefer the former exposition, I will not dispute the matter with them. The subsequent context, however, appears to countenance the latter meaning, in which David commences energetically to point out what those days were. And, with the design of magnifying God’s glory according to its desert, he says that there was no way of his escaping from death, for he was like one among enemies, bound with fetters and chains, from whom all hope of deliverance was cut off. He acknowledges, therefore, that he was subjected to death, that he was overtaken and seized, so that escape was impossible. And as he declares that he was *bound by the cords of death,* so he, at the same the adds, that *he fell into tribulation and sorrow* And here he confirms what he said formerly, that when he seemed to be most forsaken of God, that was truly the proper time, and the right season for him to give himself to prayer.

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