---
title: "Psalms 118 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 118 with calvins commentary on the bible commentary. 1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2 Let Israel now say, that his mercy endureth for ever. 3 Let the hous"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/118"
---

[ Read](/kjv/psalms/118)[ Commentary](/study/psalms/118)[ Interlinear](/interlinear/psalms/118) Audio

 1 O give thanks unto the LORD; for *he is* good: because his mercy *endureth* for ever.

 2 Let Israel now say, that his mercy *endureth* for ever.

 3 Let the house of Aaron now say, that his mercy *endureth* for ever.

 4 Let them now that fear the LORD say, that his mercy *endureth* for ever.

 5 I called upon the LORD in distress: the LORD answered me, *and set me* in a large place.*

 6 The LORD *is* on my side; I will not fear: what can man do unto me?*

 7 The LORD taketh my part with them that help me: therefore shall I see *my desire* upon them that hate me.

 8 *It is* better to trust in the LORD than to put confidence in man.

 9 *It is* better to trust in the LORD than to put confidence in princes.

 10 All nations compassed me about: but in the name of the LORD will I destroy them.*

 11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.

 12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.*

 13 Thou hast thrust sore at me that I might fall: but the LORD helped me.

 14 The LORD *is* my strength and song, and is become my salvation.

 15 The voice of rejoicing and salvation *is* in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.

 16 The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.

 17 I shall not die, but live, and declare the works of the LORD.

 18 The LORD hath chastened me sore: but he hath not given me over unto death.

 19 Open to me the gates of righteousness: I will go into them, *and* I will praise the LORD:

 20 This gate of the LORD, into which the righteous shall enter.

 21 I will praise thee: for thou hast heard me, and art become my salvation.

 22 The stone *which* the builders refused is become the head *stone* of the corner.

 23 This is the LORD’s doing; it *is* marvellous in our eyes.*

 24 This *is* the day *which* the LORD hath made; we will rejoice and be glad in it.

 25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.

 26 Blessed *be* he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.

 27 God *is* the LORD, which hath shewed us light: bind the sacrifice with cords, *even* unto the horns of the altar.

 28 Thou *art* my God, and I will praise thee: *thou art* my God, I will exalt thee.

 29 O give thanks unto the LORD; for *he is* good: for his mercy *endureth* for ever.
 
[Psalms 117](/study/psalms/117) [Psalms 119](/study/psalms/119)

## Commentary

 To verse 1
 
**1***Praise ye Jehovah* In this passage we see that David does not merely in a private capacity render thanks to God, but that he loudly summons the people to engage in the common exercises of piety. This he does, not simply from his having been divinely appointed to be the captain and teacher of others; but, God having invested him with royal power, had manifested his sympathy with his distressed Church. Hence he exhorts the Israelites to magnify the grace of God, under whose kind protection he appears to re-establish them in safety. In the beginning of the psalm he alludes generally to the goodness and mercy of God, but he shortly instances himself as an evidence of his goodness, as will be seen in its proper place. It becomes us at present to recall to mind what I mentioned in the preceding psalm, that a reason for praising God is given to us on account of his mercy, in preference to his power or justice; because, though his glory shine forth in them also, yet will we never promptly and heartily sound forth his praises, until he win us by the sweetness of his goodness. Accordingly, in [Psalms 51:17](/kjv/psalms/51/17), we found that the lips of the faithful were opened to praise God, when they perceived that he was truly their deliverer. In restricting his address to Israel, and to the children of Aaron, he is guided by a regard to his own times, because, up to that period, the adoption did not extend beyond that one nation. He again resumes the order which he observed in [Psalms 116:1](/kjv/psalms/116/1); for, after exhorting the children of Abraham, who had been separated from the Gentiles by the election of God, and also the sons of Aaron, who, by virtue of the priesthood, ought to take the precedence in conducting the psalmody, he directs his discourse to the other worshippers of God; because there were many hypocrites among the Israelites, who, occupying a place in the Church, were yet strangers to it. This is not inconsistent with David’s here speaking by the spirit of prophecy, respecting the future kingdom of Christ. That kingdom, no doubt, extended to the Gentiles, but its commencement and first-fruits were among God’s chosen people.

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