---
title: "Psalms 132 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 132 with calvins commentary on the bible commentary. 1 LORD, remember David, and all his afflictions: 2 How he sware unto the LORD, and vowed unto the mighty God of Jacob; 3 Surely I will not come into the t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/132"
---

[ Read](/kjv/psalms/132)[ Commentary](/study/psalms/132)[ Interlinear](/interlinear/psalms/132) Audio

 1 LORD, remember David, *and* all his afflictions:

 2 How he sware unto the LORD, *and* vowed unto the mighty *God* of Jacob;

 3 Surely I will not come into the tabernacle of my house, nor go up into my bed;

 4 I will not give sleep to mine eyes, *or* slumber to mine eyelids,

 5 Until I find out a place for the LORD, an habitation for the mighty *God* of Jacob.*

 6 Lo, we heard of it at Ephratah: we found it in the fields of the wood.

 7 We will go into his tabernacles: we will worship at his footstool.

 8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.

 9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.

 10 For thy servant David’s sake turn not away the face of thine anointed.

 11 The LORD hath sworn *in* truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.*

 12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.

 13 For the LORD hath chosen Zion; he hath desired *it* for his habitation.

 14 This *is* my rest for ever: here will I dwell; for I have desired it.

 15 I will abundantly bless her provision: I will satisfy her poor with bread.*

 16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy.

 17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.*

 18 His enemies will I clothe with shame: but upon himself shall his crown flourish.
 
[Psalms 131](/study/psalms/131) [Psalms 133](/study/psalms/133)

## Commentary

 To verse 1
 
**1.***O Jehovah! remember David.* Interpreters are not agreed respecting the penman of this Psalm, though there is little doubt that it was either David or Solomon. At the solemn dedication of the Temple, when Solomon prayed, several verses are mentioned in the sacred history as having been quoted by him, from which we may infer that the Psalm was sufficiently well known to the people, or that Solomon applied a few words of it for an occasion in reference to which he had written the whole Psalm. The name of David is prominently mentioned, because it was to him that the continuance of the kingdom and Temple was promised, and though dead, this could not affect the truthfulness of God’s word. The Church could very properly pray in the manner which is here done, that God would perform what he had promised to his servant David, not as a private individual, but in favor of all his people. It was therefore a preposterous idea of the Papists to argue from this passage that we may be benefitted by the intercession of the dead. Just as if the faithful were here to be understood as calling up an advocate from the tomb to plead their cause with God, when it is abundantly evident from the context that they look entirely to the covenant which God had made with David, knowing well that though given to one man, it was with the understanding that it should be communicated to all. There is a propriety why mention should be made of his *affliction* or *humiliation.* Some render the word *meekness,* but there is no reason for this whatsoever. In [2 Chronicles 6:42](/kjv/2-chronicles/6/42), it is true we read of חסדים *;* that is, *mercies,* which I consider to be there understood in the passive sense, as meaning the benefits which had been conferred upon David; but I am clearly of opinion that here the reference is to the anxious cares, the numerous difficulties and struggles which David had to undergo, so long as he was kept by God in suspense. Remember, as if it had been said, the great anxieties, the heavy troubles, which David endured before he came to the kingdom, and how fervently and earnestly he desired to build the Temple, though he was not allowed to do it during his whole life. The dangers, labors, and troubles which he underwent, must clearly have confirmed the faith of God’s people in the truth of the divine oracle, inasmuch as they showed how firmly and certainly he was himself convinced of the truth of what God had spoken. Some insert the copulative reading, *remember David and affliction;* but of this I do not approve. The particle את *eth,* rather denotes that special respect in which they would have David remembered, viz., as regarded his afflictions, or that he might come forth before the view of God with his afflictions, and obtain his desire according to them.

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