---
title: "Psalms 19 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 19 with calvins commentary on the bible commentary. 1 The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/19"
---

[ Read](/kjv/psalms/19)[ Commentary](/study/psalms/19)[ Interlinear](/interlinear/psalms/19) Audio

 1 The heavens declare the glory of God; and the firmament sheweth his handywork.

 2 Day unto day uttereth speech, and night unto night sheweth knowledge.

 3 *There is* no speech nor language, *where* their voice is not heard.*

 4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,*

 5 Which *is* as a bridegroom coming out of his chamber, *and* rejoiceth as a strong man to run a race.

 6 His going forth *is* from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

 7 The law of the LORD *is* perfect, converting the soul: the testimony of the LORD *is* sure, making wise the simple.**

 8 The statutes of the LORD *are* right, rejoicing the heart: the commandment of the LORD *is* pure, enlightening the eyes.

 9 The fear of the LORD *is* clean, enduring for ever: the judgments of the LORD *are* true *and* righteous altogether.*

 10 More to be desired *are they* than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.*

 11 Moreover by them is thy servant warned: *and* in keeping of them *there is* great reward.

 12 Who can understand *his* errors? cleanse thou me from secret *faults*.

 13 Keep back thy servant also from presumptuous *sins;* let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.*

 14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.*
 
[Psalms 18](/study/psalms/18) [Psalms 20](/study/psalms/20)

## Commentary

 To verse 1
 
**1.***The heavens declare the glory of God.* (444) I have already said, that this psalm consists of two parts, in the first of which David celebrates the glory of God as manifested in his works; and, in the other, exalts and magnifies the knowledge of God which shines forth more clearly in his word. He only makes mention of the heavens; but, under this part of creation, which is the noblest, and the excellency of which is more conspicuous, he doubtless includes by synecdoche the whole fabric of the world. There is certainly nothing so obscure or contemptible, even in the smallest corners of the earth, in which some marks of the power and wisdom of God may not be seen; but as a more distinct image of him is engraven on the heavens, David has particularly selected them for contemplation, that their splendor might lead us to contemplate all parts of the world. When a man, from beholding and contemplating the heavens, has been brought to acknowledge God, he will learn also to reflect upon and to admire his wisdom and power as displayed on the face of the earth, not only in general, but even in the minutest plants. In the first verse, the Psalmist repeats one thing twice, according to his usual manner. He introduces the heavens as witnesses and preachers of the glory of God, attributing to the dumb creature a quality which, strictly speaking, does not belong to it, in order the more severely to upbraid men for their ingratitude, if they should pass over so clear a testimony with unheeding ears. This manner of speaking more powerfully moves and affects us than if he had said, The heavens *show* or *manifest* the glory of God. It is indeed a great thing, that in the splendor of the heavens there is presented to our view a lively image of God; but, as the living voice has a greater effect in exciting our attention, or at least teaches us more surely and with greater profit than simple beholding, to which no oral instruction is added, we ought to mark the force of the figure which the Psalmist uses when he says, that the heavens by their preaching declare the glory of God. 

The repetition which he makes in the second clause is merely an explanation of the first. David shows how it is that the heavens proclaim to us the glory of God, namely, by openly bearing testimony that they have not been put together by chance, but were wonderfully created by the supreme Architect. When we behold the heavens, we cannot but be elevated, by the contemplation of them, to Him who is their great Creator; and the beautiful arrangement and wonderful variety which distinguish the courses and station of the heavenly bodies, together with the beauty and splendor which are manifest in them, cannot but furnish us with an evident proof of his providence. Scripture, indeed, makes known to us the time and manner of the creation; but the heavens themselves, although God should say nothing on the subject, proclaim loudly and distinctly enough that they have been fashioned by his hands: and this of itself abundantly suffices to bear testimony to men of his glory. As soon as we acknowledge God to be the supreme Architect, who has erected the beauteous fabric of the universe, our minds must necessarily be ravished with wonder at his infinite goodness, wisdom, and power. 

(444) *Dr Geddes* has remarked, in reference to this psalm, that “no poem ever contained a finer argument against Atheism, nor one better expressed.”

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