---
title: "Psalms 33 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 33 with calvins commentary on the bible commentary. 1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright. 2 Praise the LORD with harp: sing unto him with the psaltery and an instrumen"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/33"
---

[ Read](/kjv/psalms/33)[ Commentary](/study/psalms/33)[ Interlinear](/interlinear/psalms/33) Audio

 1 Rejoice in the LORD, O ye righteous: *for* praise is comely for the upright.

 2 Praise the LORD with harp: sing unto him with the psaltery *and* an instrument of ten strings.

 3 Sing unto him a new song; play skilfully with a loud noise.

 4 For the word of the LORD *is* right; and all his works *are done* in truth.

 5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.*

 6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.

 7 He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.

 8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.

 9 For he spake, and it was *done;* he commanded, and it stood fast.

 10 The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.*

 11 The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.*

 12 Blessed *is* the nation whose God *is* the LORD; *and* the people *whom* he hath chosen for his own inheritance.

 13 The LORD looketh from heaven; he beholdeth all the sons of men.

 14 From the place of his habitation he looketh upon all the inhabitants of the earth.

 15 He fashioneth their hearts alike; he considereth all their works.

 16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.

 17 An horse *is* a vain thing for safety: neither shall he deliver *any* by his great strength.

 18 Behold, the eye of the LORD *is* upon them that fear him, upon them that hope in his mercy;

 19 To deliver their soul from death, and to keep them alive in famine.

 20 Our soul waiteth for the LORD: he *is* our help and our shield.

 21 For our heart shall rejoice in him, because we have trusted in his holy name.

 22 Let thy mercy, O LORD, be upon us, according as we hope in thee.
 
[Psalms 32](/study/psalms/32) [Psalms 34](/study/psalms/34)

## Commentary

 To verse 1
 
**1.***Rejoice in Jehovah, ye righteous.* Here the inspired writer addresses believers or the righteous by name, because they alone are capable of proclaiming the glory of God. Unbelievers, who have never tasted his goodness, cannot praise him from the heart, and God has no pleasure in his name being pronounced by their unholy tongues. But the context shows more distinctly why this exhortation is suitable for believers only. Many, accordingly, expound the latter clause, *Praise is comely for the upright,* as meaning, that if the ungodly or hypocrites attempt this exercise, it will turn to the reproach and dishonor of God rather than to his praise; nay, more, that they only profane his holy name. It is, no doubt, very true, as I have already remarked, that God creates for himself a church in the world by gracious adoption, for the express purpose, that his name may be duly praised by witnesses suitable for such a work. But the real meaning of the clause, *Praise is comely for the upright,* is, that there is no exercise in which they can be better employed. And, assuredly, since God by his daily benefits furnishes them with such matter for celebrating his glory, and since his boundless goodness, as we have elsewhere seen, is laid up as a peculiar treasure for them, it were disgraceful and utterly unreasonable for them to be silent in the praises of God. The amount of the matter is, that the principal exercise in which it becomes the righteous to be employed is to publish among men the righteousness, goodness, and power of God, the knowledge of which is implanted in their minds. Following other interpreters, I have translated the clause, *Praise is comely,* but the word rendered *comely* may also be properly rendered *desirable,* if we view it as derived from the Hebrew word אוה, *avah,* which signifies to *wish* or *desire.* And certainly, when God allures believers so sweetly, it is proper that they employ themselves in celebrating his praises with their whole hearts. It is also to be observed, that when the prophet, after having in the first clause used the appellation, *the righteous,* immediately adds the words, *the upright,* which comprehend the inward integrity of the heart, he defines what true righteousness is, or in what it consists.

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