---
title: "Psalms 37 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 37 with calvins commentary on the bible commentary. 1 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. 2 For they shall soon be cut down like the grass, and wi"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/37"
---

[ Read](/kjv/psalms/37)[ Commentary](/study/psalms/37)[ Interlinear](/interlinear/psalms/37) Audio

 1 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

 2 For they shall soon be cut down like the grass, and wither as the green herb.

 3 Trust in the LORD, and do good; *so* shalt thou dwell in the land, and verily thou shalt be fed.*

 4 Delight thyself also in the LORD; and he shall give thee the desires of thine heart.

 5 Commit thy way unto the LORD; trust also in him; and he shall bring *it* to pass.*

 6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.

 7 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.*

 8 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

 9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.

 10 For yet a little while, and the wicked *shall* not *be:* yea, thou shalt diligently consider his place, and it *shall* not *be*.

 11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

 12 The wicked plotteth against the just, and gnasheth upon him with his teeth.*

 13 The Lord shall laugh at him: for he seeth that his day is coming.

 14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, *and* to slay such as be of upright conversation.*

 15 Their sword shall enter into their own heart, and their bows shall be broken.

 16 A little that a righteous man hath *is* better than the riches of many wicked.

 17 For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.

 18 The LORD knoweth the days of the upright: and their inheritance shall be for ever.

 19 They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.

 20 But the wicked shall perish, and the enemies of the LORD *shall be* as the fat of lambs: they shall consume; into smoke shall they consume away.*

 21 The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

 22 For *such as be* blessed of him shall inherit the earth; and *they that be* cursed of him shall be cut off.

 23 The steps of a *good* man are ordered by the LORD: and he delighteth in his way.*

 24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth *him with* his hand.

 25 I have been young, and *now* am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

 26 *He is* ever merciful, and lendeth; and his seed *is* blessed.*

 27 Depart from evil, and do good; and dwell for evermore.

 28 For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

 29 The righteous shall inherit the land, and dwell therein for ever.

 30 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

 31 The law of his God *is* in his heart; none of his steps shall slide.*

 32 The wicked watcheth the righteous, and seeketh to slay him.

 33 The LORD will not leave him in his hand, nor condemn him when he is judged.

 34 Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see *it*.

 35 I have seen the wicked in great power, and spreading himself like a green bay tree.*

 36 Yet he passed away, and, lo, he *was* not: yea, I sought him, but he could not be found.

 37 Mark the perfect *man*, and behold the upright: for the end of *that* man *is* peace.

 38 But the transgressors shall be destroyed together: the end of the wicked shall be cut off.

 39 But the salvation of the righteous *is* of the LORD: *he is* their strength in the time of trouble.

 40 And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
 
[Psalms 36](/study/psalms/36) [Psalms 38](/study/psalms/38)

## Commentary

 To verse 1
 
**1.***Fret not thyself because of the wicked.* David lays down this as a general principle, that the prosperity of the wicked, in which they greatly rejoice, should on no account vex or disquiet the children of God, because it will soon fade away. On the other hand, although the people of God are afflicted for a time, yet the issue of their afflictions shall be such, that they have every reason to be contented with their lot. Now all this depends upon the providence of God; for unless we are persuaded that the world is governed by him in righteousness and truth, our minds will soon stagger, and at length entirely fail us. David then condemns two sinful affections of the mind, which are indeed closely allied, and the one of which is generated by the other. He first enjoins the faithful not to fret on account of the wicked; and, secondly, that they should not indulge an envious spirit towards them. For, in the first place, when they see the wicked enjoying prosperity, from which it might naturally be supposed that God regards not the affairs of men, there is a danger lest they should shake off the fear of God, and apostatise from the faith. Then another temptation follows, namely, that the influence of the example of the wicked excites in them a desire to involve themselves in the same wickedness with them. This is the natural sense. The Hebrew words, אל-תתחר, *al-tithechar,* which we have rendered, *Fret not thyself,* are by some translated, *Do not mingle thyself with.* (16) But this interpretation is too forced, and may be disproved by the context; for in the eighth verse, where mention is expressly made of *wrath* and *anger,* it would surely be absurd to interpret in another sense the same verb which immediately follows these two words, and which is there used in the same sense and for the same end as in this first verse. In the second place, the order which David observes is very natural; for when the prosperity of the wicked has irritated our minds, we very soon begin to envy them their happiness and ease. First, then, he exhorts us to be on our guard, lest a happiness which is only transitory, or rather imaginary, should vex or disquiet us; and, secondly, lest envy should lead us to commit sin. The reason by which he enforces this exhortation is added in the following verse: for if the wicked flourish to-day like the grass of the field, to-morrow they shall be cut down and wither. We need not wonder that this similitude is often to be met with in the sacred writings, since it is so very appropriate; for we see how soon the strength of the grass decays, and that when cast down by a blast of wind, or parched with the heat of the sun, even without being cut by the hand of man, it withers away. (17) In like manner, David tells us that the judgment of God, like a scythe in the hand of man, shall cut down the wicked, so that they shall suddenly perish. 

(16) That is, do not enter into fellowship with. 

(17) The fitness of this figure to express the transient and short-lived character of the prosperity of the wicked, will appear in a still more striking light when we take into consideration the great heat of the climate of Palestine.

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