---
title: "Psalms 38 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 38 with calvins commentary on the bible commentary. 1 O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. 2 For thine arrows stick fast in me, and thy hand presseth me sore. 3 The"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/38"
---

[ Read](/kjv/psalms/38)[ Commentary](/study/psalms/38)[ Interlinear](/interlinear/psalms/38) Audio

 1 O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.

 2 For thine arrows stick fast in me, and thy hand presseth me sore.

 3 *There is* no soundness in my flesh because of thine anger; neither *is there any* rest in my bones because of my sin.*

 4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.

 5 My wounds stink *and* are corrupt because of my foolishness.

 6 I am troubled; I am bowed down greatly; I go mourning all the day long.*

 7 For my loins are filled with a loathsome *disease:* and *there is* no soundness in my flesh.

 8 I am feeble and sore broken: I have roared by reason of the disquietness of my heart.

 9 Lord, all my desire *is* before thee; and my groaning is not hid from thee.

 10 My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.*

 11 My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.**

 12 They also that seek after my life lay snares *for me:* and they that seek my hurt speak mischievous things, and imagine deceits all the day long.

 13 But I, as a deaf *man*, heard not; and *I was* as a dumb man *that* openeth not his mouth.

 14 Thus I was as a man that heareth not, and in whose mouth *are* no reproofs.

 15 For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.**

 16 For I said, *Hear me*, lest *otherwise* they should rejoice over me: when my foot slippeth, they magnify *themselves* against me.

 17 For I *am* ready to halt, and my sorrow *is* continually before me.*

 18 For I will declare mine iniquity; I will be sorry for my sin.

 19 But mine enemies *are* lively, *and* they are strong: and they that hate me wrongfully are multiplied.*

 20 They also that render evil for good are mine adversaries; because I follow *the thing that* good *is*.

 21 Forsake me not, O LORD: O my God, be not far from me.

 22 Make haste to help me, O Lord my salvation.*
 
[Psalms 37](/study/psalms/37) [Psalms 39](/study/psalms/39)

## Commentary

 To verse 1
 
**1***O Jehovah! rebuke me not in thy wrath* As I have already expounded this verse in the beginning of the sixth psalm, where it occurs, and that I may not prove tedious to the reader, I shall notice it more briefly here. David does not expressly ask that his afflictions should be removed, but only that God would moderate the severity of his chastisements. Hence we may infer, that David did not give loose reins to the desires of the flesh, but offered up his earnest prayer in a duly chastened spirit of devotion. All men would naturally desire that permission should be granted them to sin with impunity. But David lays a restraint upon his desires, and does not wish the favor and indulgence of God to be extended beyond measure, but is content with a mitigation of his affliction; as if he had said, Lord, I am not unwilling to be chastised by thee, but I entreat thee, meanwhile, not to afflict me beyond what I am able to bear, but to temper the fierceness of thy indignation according to the measure of my infirmity, lest the severity of the affliction should entirely overwhelm me. This prayer, as I have said, was framed according to the rule of godliness; for it contains nothing but what God promises to all his children. It should also be noticed, that David does not secretly indulge a fretful and repining spirit, but spreads his complaint before God; and this he does, not in the way of sinful complaining, but of humble prayer and unfeigned confession, accompanied with the hope of obtaining forgiveness. He has used *anger* and *wrath* as denoting extreme rigour, and has contrasted them with fatherly chastisement.

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