---
title: "Psalms 42 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 42 with calvins commentary on the bible commentary. 1 As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/42"
---

[ Read](/kjv/psalms/42)[ Commentary](/study/psalms/42)[ Interlinear](/interlinear/psalms/42) Audio

 1 As the hart panteth after the water brooks, so panteth my soul after thee, O God.**

 2 My soul thirsteth for God, for the living God: when shall I come and appear before God?

 3 My tears have been my meat day and night, while they continually say unto me, Where *is* thy God?

 4 When I remember these *things*, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

 5 Why art thou cast down, O my soul? and *why* art thou disquieted in me? hope thou in God: for I shall yet praise him *for* the help of his countenance.***

 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.*

 7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

 8 *Yet* the LORD will command his lovingkindness in the daytime, and in the night his song *shall be* with me, *and* my prayer unto the God of my life.

 9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?

 10 *As* with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where *is* thy God?*

 11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, *who is* the health of my countenance, and my God.
 
[Psalms 41](/study/psalms/41) [Psalms 43](/study/psalms/43)

## Commentary

 To verse 1
 
**1.***As the hart crieth for the fountains of water, etc* The meaning of these two verses simply is, that David preferred to all the enjoyments, riches, pleasures, and honors of this world, the opportunity of access to the sanctuary, that in this way he might cherish and strengthen his faith and piety by the exercises prescribed in the Law. When he says that he *cried for the living God,* we are not to understand it merely in the sense of a burning love and desire towards God: but we ought to remember in what manner it is that, God allures us to himself, and by what means he raises our minds upwards. He does not enjoin us to ascend forthwith into heaven, but, consulting our weakness, he descends to us. David, then, considering that the way of access was shut against him, cried to God, because he was excluded from the outward service of the sanctuary, which is the sacred bond of intercourse with God. I do not mean to say that the observance of external ceremonies can of itself bring us into favor with God, but they are religious exercises which we cannot bear to want by reason of our infirmity. David, therefore, being excluded from the sanctuary, is no less grieved than if he had been separated from God himself. He did not, it is true, cease in the meantime to direct his prayers towards heaven, and even to the sanctuary itself; but conscious of his own infirmity, he was specially grieved that the way by which the faithful obtained access to God was shut against him. This is an example which may well suffice to put to shame the arrogance of those who without concern can bear to be deprived of those means, (113) or rather, who proudly despise them, as if it were in their power to ascend to heaven in a moment’s flight; nay, as if they surpassed David in zeal and alacrity of mind. We must not, however, imagine that the prophet suffered himself to rest in earthly elements, (114) but only that he made use of them as a ladder, by which he might ascend to God, finding that he had not wings with which to fly thither. The similitude which he takes from*a hart* is designed to express the extreme ardor of his desire. The sense in which some explain this is, that the waters are eagerly sought by the harts, that they may recover from fatigue; but this, perhaps, is too limited. I admit that if the hunter pursue the stag, and the dogs also follow hard after it, when it comes to a river it gathers new strength by plunging into it. But we know also that at certain seasons of the year, harts, with an almost incredible desire, and more intensely than could proceed from mere thirst, seek after water; and although I would not contend for it, yet I think this is referred to by the prophet here. 

(113) “Qui ne soucient pas beaucoup d’estre privez de ces moyens.” —*Fr*. 

(114) “C’est assavoir, es ceremonies externes commandees en la Loy.” —*Fr*. *marg*. “That is to say, in the external ceremonies commanded by the Law.”

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