---
title: "Psalms 44 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 44 with calvins commentary on the bible commentary. 1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. 2 How thou didst drive out the he"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/44"
---

[ Read](/kjv/psalms/44)[ Commentary](/study/psalms/44)[ Interlinear](/interlinear/psalms/44) Audio

 1 We have heard with our ears, O God, our fathers have told us, *what* work thou didst in their days, in the times of old.*

 2 *How* thou didst drive out the heathen with thy hand, and plantedst them; *how* thou didst afflict the people, and cast them out.

 3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.

 4 Thou art my King, O God: command deliverances for Jacob.

 5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.

 6 For I will not trust in my bow, neither shall my sword save me.

 7 But thou hast saved us from our enemies, and hast put them to shame that hated us.

 8 In God we boast all the day long, and praise thy name for ever. Selah.

 9 But thou hast cast off, and put us to shame; and goest not forth with our armies.

 10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.

 11 Thou hast given us like sheep *appointed* for meat; and hast scattered us among the heathen.*

 12 Thou sellest thy people for nought, and dost not increase *thy wealth* by their price.*

 13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.

 14 Thou makest us a byword among the heathen, a shaking of the head among the people.

 15 My confusion *is* continually before me, and the shame of my face hath covered me,

 16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.

 17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.

 18 Our heart is not turned back, neither have our steps declined from thy way;*

 19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.

 20 If we have forgotten the name of our God, or stretched out our hands to a strange god;

 21 Shall not God search this out? for he knoweth the secrets of the heart.

 22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.

 23 Awake, why sleepest thou, O Lord? arise, cast *us* not off for ever.

 24 Wherefore hidest thou thy face, *and* forgettest our affliction and our oppression?

 25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.

 26 Arise for our help, and redeem us for thy mercies’ sake.*
 
[Psalms 43](/study/psalms/43) [Psalms 45](/study/psalms/45)

## Commentary

 To verse 1
 
**1.***O God! we have heard with our ears.* The people of God here recount the goodness which he had formerly manifested towards their fathers, that, by showing the great dissimilarity of their own condition, they may induce God to alleviate their miseries. They begin by declaring that they speak not of things unknown or doubtful, but that they related events, the truth of which was authenticated by unexceptionable witnesses. The expression, *We have heard with our ears,* is not to be considered as a redundant form of speech, but one of great weight. It is designed to point out that the grace of God towards their fathers was so renowned, that no doubt could be entertained respecting it. They add, that their knowledge of these things was handed down from age to age by those who witnessed them. It is not meant that their fathers, who had been brought up out of Egypt, had, a thousand and five hundred years after, declared to their posterity the benefits God had conferred upon them. The import of the language is, that not only the first deliverance, but that also the various other works which God had wrought from time to time in behalf of his people, had come down, as it were, from hand to hand, in an uninterrupted series, even to the latest age. As, therefore, those who, after the lapse of many ages, became witnesses and heralds of the grace which God had exercised towards this people, spake upon the report of the first generation, the faithful are warranted in saying, as they here do, that their fathers have declared to them that which they certainly knew, because the knowledge of it had not been lost by reason of its antiquity, but was continually preserved by the remembrance of it from the fathers to the children. The sum of the whole is, that God had manifested his goodness towards the children of Abraham, not only for ten or twenty years, but that ever since he had received them into his favor, he had never ceased to bestow upon them continued tokens of his grace.

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