---
title: "Psalms 45 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 45 with calvins commentary on the bible commentary. 1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 2 Thou art fairer"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/45"
---

[ Read](/kjv/psalms/45)[ Commentary](/study/psalms/45)[ Interlinear](/interlinear/psalms/45) Audio

 1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue *is* the pen of a ready writer.**

 2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

 3 Gird thy sword upon *thy* thigh, O *most* mighty, with thy glory and thy majesty.

 4 And in thy majesty ride prosperously because of truth and meekness *and* righteousness; and thy right hand shall teach thee terrible things.*

 5 Thine arrows *are* sharp in the heart of the king’s enemies; *whereby* the people fall under thee.

 6 Thy throne, O God, *is* for ever and ever: the sceptre of thy kingdom *is* a right sceptre.

 7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

 8 All thy garments *smell* of myrrh, and aloes, *and* cassia, out of the ivory palaces, whereby they have made thee glad.

 9 Kings’ daughters *were* among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

 10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

 11 So shall the king greatly desire thy beauty: for he *is* thy Lord; and worship thou him.

 12 And the daughter of Tyre *shall be there* with a gift; *even* the rich among the people shall intreat thy favour.*

 13 The king’s daughter *is* all glorious within: her clothing *is* of wrought gold.

 14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

 15 With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.

 16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.

 17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
 
[Psalms 44](/study/psalms/44) [Psalms 46](/study/psalms/46)

## Commentary

 To verse 1
 
**1***My heart is boiling over* (157) *with a good matter* This preface shows sufficiently that the subject of the psalm is no common one; for whoever the author of it may have been, he here intimates, at the very outset, that he will treat of great and glorious things. The Holy Spirit is not accustomed to inspire the servants of God to utter great swelling words, and to pour forth empty sounds into the air; and, therefore, we may naturally conclude, that the subject here treated of is not merely a transitory and earthly kingdom, but sortie-thing more excellent. Were not this the case, what end would it serve to announce, as the prophet does in such a magnificent style, that his heart *was boiling over,* from his ardent desire to be employed in rehearsing the praises of the king? Some prefer to translate the word *to utter;* but the other signification of the word appears to me to be more appropriate; and it is confirmed by this, that from this verb is derived the noun מרהשת, *marchesheth,* a word which is found once or twice in Moses, and signifies a frying-pan, in which sweatmeats are baked. It is then of the same import as if the inspired writer had said, My heart is ready to breathe forth something excellent and worthy of being remembered. He afterwards expresses the harmony between the tongue and the heart, when he compares his tongue to *the pen of a swift* and ready *writer* 

(157) “רחש, *rachash*, *boileth*, or *bubbleth up*, denotes the language of the heart, full and ready for utterance.” —*Bythner* ’*s Lyra* The Psalmist’s heart was so full and warmed with the subject of the psalm, that it could not contain; and the opening of the poem evinces that it was so, for he abruptly breaks forth into an annunciation of its subject as if impatient of restraint. Ainsworth thinks there is here an allusion to the boiling of the *minchah*, or meat-offering under the law in the frying-pan, ([Leviticus 7:9](/kjv/leviticus/7/9).) It was there boiled in oil, being made of fine flour unleavened, mingled with oil, ([Leviticus 11:5](/kjv/leviticus/11/5);) and afterwards was presented to the Lord by the priest, verse 8, etc. “Here,” says he, “the matter of this psalm is the *minchah* or oblation, which with the oil, the grace of the spirit, was boiled and prepared in the prophet’s breast, and now presented.”

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