---
title: "Psalms 48 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 48 with calvins commentary on the bible commentary. 1 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness. 2 Beautiful for situation, the joy of the whole ea"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/48"
---

[ Read](/kjv/psalms/48)[ Commentary](/study/psalms/48)[ Interlinear](/interlinear/psalms/48) Audio

 1 Great *is* the LORD, and greatly to be praised in the city of our God, *in* the mountain of his holiness.*

 2 Beautiful for situation, the joy of the whole earth, *is* mount Zion, *on* the sides of the north, the city of the great King.

 3 God is known in her palaces for a refuge.

 4 For, lo, the kings were assembled, they passed by together.

 5 They saw *it, and* so they marvelled; they were troubled, *and* hasted away.

 6 Fear took hold upon them there, *and* pain, as of a woman in travail.

 7 Thou breakest the ships of Tarshish with an east wind.

 8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.

 9 We have thought of thy lovingkindness, O God, in the midst of thy temple.

 10 According to thy name, O God, so *is* thy praise unto the ends of the earth: thy right hand is full of righteousness.

 11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

 12 Walk about Zion, and go round about her: tell the towers thereof.

 13 Mark ye well her bulwarks, consider her palaces; that ye may tell *it* to the generation following.**

 14 For this God *is* our God for ever and ever: he will be our guide *even* unto death.
 
[Psalms 47](/study/psalms/47) [Psalms 49](/study/psalms/49)

## Commentary

 To verse 1
 
**1.***Great is Jehovah, and greatly to be praised.* The prophet, before proceeding to make mention of that special example of the favor of God towards them, to which I have adverted, teaches in general that the city of Jerusalem was happy and prosperous, because God had been graciously pleased to take upon him the charge of defending and preserving it. In this way he separates and distinguishes the Church of God from all the rest of the world; and when God selects from amongst the whole human race a small number whom he embraces with his fatherly love, this is an invaluable blessing which he bestows upon them. His wonderful goodness and righteousness shine forth in the government of the whole world, so that there is no part of it void of his praise, but we are everywhere furnished with abundant matter for praising him. Here, however, the inspired poet celebrates the glory of God which is manifested in the protection of the Church. He states, that *Jehovah is great, and greatly to be praised* in the holy city. But is he not so also in the whole world? Undoubtedly he is. As I have said, there is not a corner so hidden, into which his wisdom, righteousness, and goodness, do not penetrate; but it being his will that they should be manifested chiefly and in a particular manner in his Church, the prophet very properly sets before our eyes this mirror, in which God gives a more clear and vivid representation of his character. By calling Jerusalem *the holy mountain,* he teaches us in one word, by what right and means it came to be in a peculiar manner the city of God. It was so because the ark of the covenant had been placed there by divine appointment. The import of the expression is this: If Jerusalem is, as it were, a beautiful and magnificent theater on which God would have the greatness of his majesty to be beheld, it is not owing to any merits of its own, but because the ark of the covenant was established there by the commandment of God as a token or symbol of his peculiar favor.

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