---
title: "Psalms 51 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 51 with calvins commentary on the bible commentary. 1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. 2 Wash me thr"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/51"
---

[ Read](/kjv/psalms/51)[ Commentary](/study/psalms/51)[ Interlinear](/interlinear/psalms/51) Audio

 1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

 2 Wash me throughly from mine iniquity, and cleanse me from my sin.

 3 For I acknowledge my transgressions: and my sin *is* ever before me.

 4 Against thee, thee only, have I sinned, and done *this* evil in thy sight: that thou mightest be justified when thou speakest, *and* be clear when thou judgest.

 5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.*

 6 Behold, thou desirest truth in the inward parts: and in the hidden *part* thou shalt make me to know wisdom.

 7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

 8 Make me to hear joy and gladness; *that* the bones *which* thou hast broken may rejoice.

 9 Hide thy face from my sins, and blot out all mine iniquities.

 10 Create in me a clean heart, O God; and renew a right spirit within me.*

 11 Cast me not away from thy presence; and take not thy holy spirit from me.

 12 Restore unto me the joy of thy salvation; and uphold me *with thy* free spirit.

 13 *Then* will I teach transgressors thy ways; and sinners shall be converted unto thee.

 14 Deliver me from bloodguiltiness, O God, thou God of my salvation: *and* my tongue shall sing aloud of thy righteousness.*

 15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.

 16 For thou desirest not sacrifice; else would I give *it:* thou delightest not in burnt offering.*

 17 The sacrifices of God *are* a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

 18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

 19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
 
[Psalms 50](/study/psalms/50) [Psalms 52](/study/psalms/52)

## Commentary

 To verse 1
 
**1.***Have mercy upon me.* David begins, as I have already remarked, by praying for pardon; and his sin having been of an aggravated description, he prays with unwonted earnestness. He does not satisfy himself with one petition. Having mentioned the *loving-kindness* of the Lord, he adds *the multitude of his compassions,* to intimate that mercy of an ordinary kind would not suffice for so great a sinner. Had he prayed God to be favorable, simply according to his clemency or goodness, even that would have amounted to a confession that his case was a bad one; but when he speaks of his sin as remissible, only through the countless multitude of the compassions of God, he represents it as peculiarly atrocious. There is an implied antithesis between the greatness of the mercies sought for, and the greatness of the transgression which required them. Still more emphatical is the expression which follows, *multiply to wash me* Some take הרבה, (258) *herebeh,* for a noun, but this is too great a departure from the idiom of the language. The sense, on that supposition, would indeed remain the same, That God would wash him abundantly, and with multiplied washing; but I prefer that form of expression which agrees best with the Hebrew idiom. This, at least, is certain from the expression which he employs, that he felt the stain of his sin to be deep, and to require multiplied washings. Not as if God could experience any difficulty in cleansing the worst sinner, but the more aggravated a man’s sin is, the more earnest naturally are his desires to be delivered from the terrors of conscience. 

The figure itself, as all are aware, is one of frequent occurrence in Scripture. Sin resembles filth or uncleanness, as it pollutes us, and makes us loathsome in the sight of God, and the remission of it is therefore aptly compared to *washing* This is a truth which should both commend the grace of God to us, and fill us with detestation of sin. Insensible, indeed, must that heart be which is not affected by it! 

(258) There are here two verbs, הרבה, *herebeh*, and כבסני, *kabbeseni*, the first signifying *to multiply*, and the second *to wash* Many expositors think that the verb הרבה, *herebeh*, is used in the sense of an adverb, and they read, *Multum lava me* “When two verbs of the same tense are joined together, whether a copula goes between them or not, the first is often expressed in Latin by an adverb.” — Glass. Lib. 1, Tract. 3, De Verbo Can. 29, tom. 1, p. 272. See [Genesis 25:1](/kjv/genesis/25/1); [Psalms 6:10](/kjv/psalms/6/10)

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