---
title: "Psalms 55 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 55 with calvins commentary on the bible commentary. 1 Give ear to my prayer, O God; and hide not thyself from my supplication. 2 Attend unto me, and hear me: I mourn in my complaint, and make a noise; 3 Bec"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/55"
---

[ Read](/kjv/psalms/55)[ Commentary](/study/psalms/55)[ Interlinear](/interlinear/psalms/55) Audio

 1 Give ear to my prayer, O God; and hide not thyself from my supplication.**

 2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;

 3 Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.

 4 My heart is sore pained within me: and the terrors of death are fallen upon me.

 5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.*

 6 And I said, Oh that I had wings like a dove! *for then* would I fly away, and be at rest.

 7 Lo, *then* would I wander far off, *and* remain in the wilderness. Selah.

 8 I would hasten my escape from the windy storm *and* tempest.

 9 Destroy, O Lord, *and* divide their tongues: for I have seen violence and strife in the city.

 10 Day and night they go about it upon the walls thereof: mischief also and sorrow *are* in the midst of it.

 11 Wickedness *is* in the midst thereof: deceit and guile depart not from her streets.

 12 For *it was* not an enemy *that* reproached me; then I could have borne *it:* neither *was it* he that hated me *that* did magnify *himself* against me; then I would have hid myself from him:

 13 But *it was* thou, a man mine equal, my guide, and mine acquaintance.*

 14 We took sweet counsel together, *and* walked unto the house of God in company.*

 15 Let death seize upon them, *and* let them go down quick into hell: for wickedness *is* in their dwellings, *and* among them.*

 16 As for me, I will call upon God; and the LORD shall save me.

 17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

 18 He hath delivered my soul in peace from the battle *that was* against me: for there were many with me.

 19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.*

 20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant.*

 21 *The words* of his mouth were smoother than butter, but war *was* in his heart: his words were softer than oil, yet *were* they drawn swords.

 22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.*

 23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.**
 
[Psalms 54](/study/psalms/54) [Psalms 56](/study/psalms/56)

## Commentary

 To verse 1
 
**1.***Give ear to my prayer, O God!* From the language with which the psalm opens, we may conclude that David at this time was laboring under heavy distress. It could be no ordinary amount of it which produced such an overwhelming effect upon a saint of his distinguished courage. The translation which has been given of אריד, *arid, I will prevail,* does violence to the context, for, so far from boasting of the fortitude which would govern his address, he is anxious to convey an impression of his wretchedness, by intimating that he was constrained to cry out aloud. What is added in the third verse, *By reason of the voice of the enemy,* may be viewed as connected either with the first verse or that immediately preceding, or with both. By the *voice* some understand such a noise as is occasioned by a multitude of men; as if he had said, that the enemy was mustering many troops against him: but he rather alludes to the threatenings which we may suppose that Saul was in the habit of venting upon this innocent prophet. The interpretation, too, which has been given of the *casting of iniquity* upon him, as if it meant that his enemies loaded him with false accusations, is strained, and scarcely consistent with the context. The words are designed to correspond with the succeeding clause, where it is said that *his enemies fought against him in wrath;* and, therefore, *to cast iniquity upon him* means, in my opinion, no more than to discharge their unjust violence upon him for his destruction, or iniquitously to plot his ruin. If any distinction be intended between the two clauses, perhaps the *fighting against him in wrath* may refer to their open violence, and *the casting of iniquity upon him* (296) to their deceitful treachery. In this case, און,*aven,* which I have rendered *iniquity,* will signify hidden malice. The *affliction of the wicked* is here to be understood in the active sense of persecution. And in applying the term *wicked* to his enemies, he does not so much level an accusation against them as implicitly assert his own innocence. Our greatest comfort under persecution is conscious rectitude, the reflection that we have not deserved it; for there springs from this the hope that we will experience the help of the Lord, who is the shield and defense of the distressed. 

(296) “Literally *slide iniquity upon me*; *i*. *e*. , by oblique and artful insinuations they asperse my character. The sentiment of the whole line I take to be this, that the enemies of the Psalmist, by sly insinuations, brought him under the suspicion of the worst enemies, and then wreaked their malice upon him under the color of a just resentment.” —*Horsley*.

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