---
title: "Psalms 59 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 59 with calvins commentary on the bible commentary. 1 Deliver me from mine enemies, O my God: defend me from them that rise up against me. 2 Deliver me from the workers of iniquity, and save me from bloody"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/59"
---

[ Read](/kjv/psalms/59)[ Commentary](/study/psalms/59)[ Interlinear](/interlinear/psalms/59) Audio

 1 Deliver me from mine enemies, O my God: defend me from them that rise up against me.***

 2 Deliver me from the workers of iniquity, and save me from bloody men.

 3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not *for* my transgression, nor *for* my sin, O LORD.

 4 They run and prepare themselves without *my* fault: awake to help me, and behold.*

 5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.

 6 They return at evening: they make a noise like a dog, and go round about the city.

 7 Behold, they belch out with their mouth: swords *are* in their lips: for who, *say they*, doth hear?

 8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.

 9 *Because of* his strength will I wait upon thee: for God *is* my defence.*

 10 The God of my mercy shall prevent me: God shall let me see *my desire* upon mine enemies.*

 11 Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.

 12 *For* the sin of their mouth *and* the words of their lips let them even be taken in their pride: and for cursing and lying *which* they speak.

 13 Consume *them* in wrath, consume *them*, that they *may* not *be:* and let them know that God ruleth in Jacob unto the ends of the earth. Selah.

 14 And at evening let them return; *and* let them make a noise like a dog, and go round about the city.

 15 Let them wander up and down for meat, and grudge if they be not satisfied.**

 16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.

 17 Unto thee, O my strength, will I sing: for God *is* my defence, *and* the God of my mercy.
 
[Psalms 58](/study/psalms/58) [Psalms 60](/study/psalms/60)

## Commentary

 To verse 1
 
**1***Deliver me from mine enemies, O my God!* He insists upon the strength and violence of his enemies, with the view of exciting his mind to greater fervor in the duty of prayer. These he describes as *rising up* against him, in which expression he alludes not simply to the audacity or fierceness of their assaults, but to the eminent superiority of power which they possessed; and yet he asks that he may be lifted up on high, as it were, above the reach of this over-swelling inundation. His language teaches us that we should believe in the ability of God to deliver us even upon occasions of emergency, when our enemies have an overwhelming advantage. In the verse which follows, while he expresses the extremity to which he was reduced, he adverts at the same time to the injustice and cruelty of his persecutors. Immediately afterwards, he connects the two grounds of his complaint together: on the one hand, his complete helplessness under the danger, and, on the other, the undeserved nature of the assaults from which he suffered. I have already repeatedly observed, that our confidence in our applications to a throne of grace will be proportional to the degree in which we are conscious of integrity; for we cannot fail to feel greater liberty in pleading a cause which, in such a case, is the cause of God himself. He is the vindicator of justice, the patron of the righteous cause everywhere, and those who oppress the innocent must necessarily rank themselves amongst his enemies. David accordingly founds his first plea upon his complete destitution of all earthly means of help, exposed as he was to plots on every side, and attacked by a formidable conspiracy. His second he rests upon a declaration of innocency. It may be true that afflictions are sent by God to his people as a chastisement for their sins, but, so far as Saul was concerned, David could justly exonerate himself from all blame, and takes this occasion of appealing to God on behalf of his integrity, which lay under suspicion from the base calumnies of men. They might pretend it, but he declares that they could charge him with no crime nor fault. Yet, groundless as their hostility was, he tells us that they *ran,* were unremitting in their activity, with no other view than to accomplish the ruin of their victim.

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