---
title: "Psalms 60 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 60 with calvins commentary on the bible commentary. 1 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again. 2 Thou hast made the earth to tremble; thou"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/60"
---

[ Read](/kjv/psalms/60)[ Commentary](/study/psalms/60)[ Interlinear](/interlinear/psalms/60) Audio

 1 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.**

 2 Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.

 3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.

 4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.

 5 That thy beloved may be delivered; save *with* thy right hand, and hear me.

 6 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

 7 Gilead *is* mine, and Manasseh *is* mine; Ephraim also *is* the strength of mine head; Judah *is* my lawgiver;

 8 Moab *is* my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.*

 9 Who will bring me *into* the strong city? who will lead me into Edom?*

 10 *Wilt* not thou, O God, *which* hadst cast us off? and *thou*, O God, *which* didst not go out with our armies?

 11 Give us help from trouble: for vain *is* the help of man.*

 12 Through God we shall do valiantly: for he *it is that* shall tread down our enemies.
 
[Psalms 59](/study/psalms/59) [Psalms 61](/study/psalms/61)

## Commentary

 To verse 1
 
**1.***O God! thou hast cast us off.* With the view of exciting both himself and others to a more serious consideration of the goodness of God, which they presently experienced, he begins the psalm with prayer; and a comparison is instituted, designed to show that the government of Saul had been under the divine reprobation. He complains of the sad confusions into which the nation had been thrown, and prays that God would return to it in mercy, and re-establish its affairs. Some have thought that David here adverts to his own distressed condition: this is not probable. I grant that, before coming to the throne, he underwent severe afflictions; but in this place he evidently speaks of the whole people as well as himself. The calamities which he describes are such as extended to the whole kingdom; and I have not the least doubt, therefore, that he is to be considered as drawing a comparison which might illustrate the favor of God, as it had been shown so remarkably, from the first, to his own government. With this view, he deplores the long-continued and heavy disasters which had fallen upon the people of God under Saul’s administration. It is particularly noticeable, that though he had found his own countrymen his worst and bitterest foes, now that he sat upon the throne, he forgets all the injuries which they had done him, and, mindful only of the situation which he occupied, associates himself with the rest of them in his addresses to God. The *scattered* condition of the nation is what he insists upon as the main calamity. In consequence of the dispersion of Saul’s forces, the country lay completely exposed to the incursions of enemies; not a man was safe in his own house, and no relief remained but in flight or banishment. He next describes the confusions which reigned by a metaphor, representing the country as *opened,* or *cleft asunder;* not that there had been a literal earthquake, but that the kingdom, in its rent and shattered condition, presented that calamitous aspect which generally follows upon an earthquake. The affairs of Saul ceased to prosper from the time that he forsook God; and when he perished at last, he left the nation in a state little short of ruin. The greatest apprehension must have been felt throughout it; it was become the scorn of its enemies, and was ready to submit to any yoke, however degrading, which promised tolerable conditions. Such is the manner in which David intimates that the divine favor had been alienated by Saul, pointing, when he says that God was *displeased,* at the radical source of all the evils which prevailed; and he prays that the same physician who had broken would heal.

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