---
title: "Psalms 63 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 63 with calvins commentary on the bible commentary. 1 O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; 2 To"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/63"
---

[ Read](/kjv/psalms/63)[ Commentary](/study/psalms/63)[ Interlinear](/interlinear/psalms/63) Audio

 1 O God, thou *art* my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;**

 2 To see thy power and thy glory, so *as* I have seen thee in the sanctuary.

 3 Because thy lovingkindness *is* better than life, my lips shall praise thee.

 4 Thus will I bless thee while I live: I will lift up my hands in thy name.

 5 My soul shall be satisfied as *with* marrow and fatness; and my mouth shall praise *thee* with joyful lips:*

 6 When I remember thee upon my bed, *and* meditate on thee in the *night* watches.

 7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.

 8 My soul followeth hard after thee: thy right hand upholdeth me.

 9 But those *that* seek my soul, to destroy *it*, shall go into the lower parts of the earth.

 10 They shall fall by the sword: they shall be a portion for foxes.*

 11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
 
[Psalms 62](/study/psalms/62) [Psalms 64](/study/psalms/64)

## Commentary

 To verse 1
 
**1.***O God! thou art my God.* The wilderness of Judah, spoken of in the title, can be no other than that of Ziph, where David wandered so long in a state of concealment. We may rely upon the truth of the record he gives us of his exercise when under his trials; and it is apparent that he never allowed himself to be so far overcome by them, as to cease lifting up his prayers to heaven, and even resting, with a firm and constant faith, upon the divine promises. Apt as we are, when assaulted by the very slightest trials, to lose the comfort of any knowledge of God we may previously have possessed, it is necessary that we should notice this, and learn, by his example, to struggle to maintain our confidence under the worst troubles that can befall us. He does more than simply pray; he sets the Lord before him as his God, that he may throw all his cares unhesitatingly upon him, deserted as he was of man, and a poor outcast in the waste and howling wilderness. His faith, shown in this persuasion of the favor and help of God, had the effect of exciting him to constant and vehement prayer for the grace which he expected. In saying that *his soul thirsted, and his flesh longed,* he alludes to the destitution and poverty which he lay under in the wilderness, and intimates, that though deprived of the ordinary means of subsistence, he looked to God as his meat and his drink, directing all his desires to him. When he represents his soul as thirsting, and his flesh as hungering, we are not to seek for any nice or subtile design in the distinction. He means simply that he desired God, both with soul and body. For although the body, strictly speaking, is not of itself influenced by desire, we know that the feelings of the soul intimately and extensively affect it.

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