---
title: "Psalms 66 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 66 with calvins commentary on the bible commentary. 1 Make a joyful noise unto God, all ye lands: 2 Sing forth the honour of his name: make his praise glorious. 3 Say unto God, How terrible art thou in thy"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/66"
---

[ Read](/kjv/psalms/66)[ Commentary](/study/psalms/66)[ Interlinear](/interlinear/psalms/66) Audio

 1 Make a joyful noise unto God, all ye lands:*

 2 Sing forth the honour of his name: make his praise glorious.

 3 Say unto God, How terrible *art thou in* thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.*

 4 All the earth shall worship thee, and shall sing unto thee; they shall sing *to* thy name. Selah.

 5 Come and see the works of God: *he is* terrible *in his* doing toward the children of men.

 6 He turned the sea into dry *land:* they went through the flood on foot: there did we rejoice in him.

 7 He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.

 8 O bless our God, ye people, and make the voice of his praise to be heard:

 9 Which holdeth our soul in life, and suffereth not our feet to be moved.*

 10 For thou, O God, hast proved us: thou hast tried us, as silver is tried.

 11 Thou broughtest us into the net; thou laidst affliction upon our loins.

 12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy *place*.*

 13 I will go into thy house with burnt offerings: I will pay thee my vows,

 14 Which my lips have uttered, and my mouth hath spoken, when I was in trouble.*

 15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.*

 16 Come *and* hear, all ye that fear God, and I will declare what he hath done for my soul.

 17 I cried unto him with my mouth, and he was extolled with my tongue.

 18 If I regard iniquity in my heart, the Lord will not hear *me:*

 19 *But* verily God hath heard *me;* he hath attended to the voice of my prayer.

 20 Blessed *be* God, which hath not turned away my prayer, nor his mercy from me.
 
[Psalms 65](/study/psalms/65) [Psalms 67](/study/psalms/67)

## Commentary

 To verse 1
 
**1.***Shout unto God, all the earth* The psalm begins with this general declaration, which is afterwards reduced to particulars. (467) He addresses himself to the whole world, and from this it would seem evident, that he predicts the extent to which the kingdom of God should reach at the coming of Christ. In the second verse the call is repeated with increasing vehemency, to stir up to the praises of God, such as might otherwise be remiss in the service. *To sing the honor of his name,* is an expression sufficiently obvious; meaning, that we should extol his sacred name in a manner suitable to its dignity, so that it may obtain its due and deserved adoration. But the clause which follows is rather ambiguous. Some think that it conveys a repetition of the same idea contained in other words, and read, *set forth the glory of his praise.* (468) I prefer taking the Hebrew word signifying*praise* to be in the accusative case; rendering the words literally, *make a glory his praise.* And by this I understand him to mean, not as some do, that we should glory exclusively in his praises, (469) but simply, that we highly exalt his praises, that they may be glorious. The Psalmist is not satisfied with our declaring them moderately, and insists that we should celebrate his goodness in some measure proportionably to its excellence. 

(467) “Generalis est praefatio, quam mox sequentur hypotheses.” —*Lat*. “C’est une preface generale, dont les applications speciales suivent incontinent apres.” — *Fr*. 

(468) Hammond’s objection to this is, that if כבור, *glory*, were in the construct state, governing the noun which follows, and giving this reading, *the glory of his*, *praise*, the vowel should be changed from *kamets*, to *segol* 

(469) This is Aben Ezra’s view. He would read, “Make *your* glory his praise;” that is, let it be your glory to praise him.

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