---
title: "Psalms 67 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 67 with calvins commentary on the bible commentary. 1 God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. 2 That thy way may be known upon earth, thy saving health among all n"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/67"
---

[ Read](/kjv/psalms/67)[ Commentary](/study/psalms/67)[ Interlinear](/interlinear/psalms/67) Audio

 1 God be merciful unto us, and bless us; *and* cause his face to shine upon us; Selah.**

 2 That thy way may be known upon earth, thy saving health among all nations.

 3 Let the people praise thee, O God; let all the people praise thee.

 4 O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.*

 5 Let the people praise thee, O God; let all the people praise thee.

 6 *Then* shall the earth yield her increase; *and* God, *even* our own God, shall bless us.

 7 God shall bless us; and all the ends of the earth shall fear him.
 
[Psalms 66](/study/psalms/66) [Psalms 68](/study/psalms/68)

## Commentary

 To verse 1
 
**1***God be merciful unto us, and bless us* The psalm contains a prediction of Christ’s kingdom, under which the whole world was to be adopted into a privileged relationship with God; but the Psalmist begins by praying for the Divine blessing, particularly upon the Jews. They were the first-born, ([Exodus 4:22](/kjv/exodus/4/22),) and the blessing was to terminate upon them first, and then go out to all the surrounding nations. I have used the imperative mood throughout the psalm, as other translators have done, although the future tense, which is that employed in the Hebrew, would suit sufficiently well, and the passage might be understood as encouraging the minds of the Lord’s people to trust in the continuance and increase of the Divine favor. The words, however, are generally construed in the form of a prayer, and I merely threw out this as a suggestion. Speaking, as the Psalmist does, of those who belonged to the Church of God, and not of those who were without, it is noticeable that yet he traces all the blessings they received to God’s free favor; and from this we may learn, that so long as we are here, we owe our happiness, our success, and prosperity, entirely to the same cause. This being the case, how shall any think to anticipate his goodness by merits of their own? *The light of God’s countenance* may refer either to the sense of his love shed abroad in our hearts, or to the actual manifestation of it without, as, on the other hand, his face may be said to be clouded, when he strikes terrors into our conscience on account of our sins, or withdraws the outward marks of his favor.

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