---
title: "Psalms 68 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 68 with calvins commentary on the bible commentary. 1 Let God arise, let his enemies be scattered: let them also that hate him flee before him. 2 As smoke is driven away, so drive them away: as wax melteth"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/68"
---

[ Read](/kjv/psalms/68)[ Commentary](/study/psalms/68)[ Interlinear](/interlinear/psalms/68) Audio

 1 Let God arise, let his enemies be scattered: let them also that hate him flee before him.*

 2 As smoke is driven away, *so* drive *them* away: as wax melteth before the fire, *so* let the wicked perish at the presence of God.

 3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.*

 4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him.

 5 A father of the fatherless, and a judge of the widows, *is* God in his holy habitation.

 6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry *land*.*

 7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

 8 The earth shook, the heavens also dropped at the presence of God: *even* Sinai itself *was moved* at the presence of God, the God of Israel.

 9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.**

 10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

 11 The Lord gave the word: great *was* the company of those that published *it*.*

 12 Kings of armies did flee apace: and she that tarried at home divided the spoil.*

 13 Though ye have lien among the pots, *yet shall ye be as* the wings of a dove covered with silver, and her feathers with yellow gold.

 14 When the Almighty scattered kings in it, it was *white* as snow in Salmon.*

 15 The hill of God *is as* the hill of Bashan; an high hill *as* the hill of Bashan.

 16 Why leap ye, ye high hills? *this is* the hill *which* God desireth to dwell in; yea, the LORD will dwell *in it* for ever.

 17 The chariots of God *are* twenty thousand, *even* thousands of angels: the Lord *is* among them, *as in* Sinai, in the holy *place*.*

 18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, *for* the rebellious also, that the LORD God might dwell *among them*.*

 19 Blessed *be* the Lord, *who* daily loadeth us *with benefits, even* the God of our salvation. Selah.

 20 *He that is* our God *is* the God of salvation; and unto GOD the Lord *belong* the issues from death.

 21 But God shall wound the head of his enemies, *and* the hairy scalp of such an one as goeth on still in his trespasses.

 22 The Lord said, I will bring again from Bashan, I will bring *my people* again from the depths of the sea:

 23 That thy foot may be dipped in the blood of *thine* enemies, *and* the tongue of thy dogs in the same.*

 24 They have seen thy goings, O God; *even* the goings of my God, my King, in the sanctuary.

 25 The singers went before, the players on instruments *followed* after; among *them were* the damsels playing with timbrels.

 26 Bless ye God in the congregations, *even* the Lord, from the fountain of Israel.*

 27 There *is* little Benjamin *with* their ruler, the princes of Judah *and* their council, the princes of Zebulun, *and* the princes of Naphtali.*

 28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

 29 Because of thy temple at Jerusalem shall kings bring presents unto thee.

 30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, *till every one* submit himself with pieces of silver: scatter thou the people *that* delight in war.**

 31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

 32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

 33 To him that rideth upon the heavens of heavens, *which were* of old; lo, he doth send out his voice, *and that* a mighty voice.*

 34 Ascribe ye strength unto God: his excellency *is* over Israel, and his strength *is* in the clouds.*

 35 O God, *thou art* terrible out of thy holy places: the God of Israel *is* he that giveth strength and power unto *his* people. Blessed *be* God.
 
[Psalms 67](/study/psalms/67) [Psalms 69](/study/psalms/69)

## Commentary

 To verse 1
 
**1.***God shall arise: his enemies shall be scattered* In this verse the Psalmist intimates, as it were by way of preface, the subject which he proposed to treat in the psalm, and which related to the truth that God, however long he may seem to connive at the audacity and cruelty of the enemies of his Church, will eventually arise to avenge it, and will prove himself able to protect it by the mere forth-putting of his hand. I agree with other interpreters in thinking that the sentiment is borrowed from Moses, ([Numbers 10:35](/kjv/numbers/10/35)) (9) There can be little doubt that in dictating the form of prayer there referred to, he had an eye to the instruction and comfort of all succeeding ages, and would teach the Lord’s people confidently to rely for safety upon the ark of the covenant, which was the visible symbol of the Divine presence. We may notice this difference, however, that Moses addressed the words to God as a prayer, while David rather expresses his satisfaction and delight in what he saw daily fulfilling before his own eyes. Some indeed read, *Let God arise;* but they appear to misapprehend the scope of the Psalmist. He means to say that observation attested the truth which Moses had declared of God’s needing only to rise up that all his enemies might be scattered before his irresistible power. Yet I see no objections to the other reading, provided the idea now mentioned be retained, and the words be considered as intimating that God needs no array of preparation in overthrowing his enemies, and can dissipate them with a breath. We are left to infer, that when his enemies at any time obtain an ascendancy, it is owing to an exercise of Divine forbearance, and that rage as they may, it is only with his permission; the time being not yet come for his rising. There is much comfort to be derived from the circumstance, that those who persecute the Church are here spoken of as *God’s enemies.* When he undertakes our defense, he looks upon the injuries done to us as dishonors cast upon his Divine Majesty. The Psalmist adds a striking figure to illustrate how easily God can overthrow the machinations of our enemies, comparing them to *smoke which vanishes when blown upon by the wind,* or *wax which melts before the fire* (10) We consider it utterly incredible that such a formidable array of opposition should be made to disappear in a moment. But the Spirit takes this method of chiding the fearfulness of our carnal minds, and teaching us that there is no such strength in our enemies as we suppose, — that we allow the smoke of them to blind our eyes, and the solid mass of resistance which they present to deceive us into a forgetfulness of the truth, that the mountains themselves flow down at the presence of the Lord. (11) 

(9) That passage contains the words which Moses used when the ark began a procession. Whenever the tabernacle was moved, and the Levites marched onward, bearing upon their shoulders the ark of the covenant, and the whole host of Israel proceeded on their march, “Moses said, Rise up, Lord,” etc. Martin observes, that “the God whom these opening words of the psalm have in view is manifestly the same of whom it is said in verse 18, that he ascended up on high, and led captivity captive. Now he of whom that is said, being, according to the interpretation of the Apostle Paul, ([Ephesians 4:8](/kjv/ephesians/4/8),) Jesus Christ, the Son of God, it clearly follows that it was the Son of God, the true God, Jehovah the eternal God, whom the Prophet had in his eye in the first verse and in the rest of the psalm.” See Appendix. 

(10) *As wax melteth before the fire*, “a proverbial expression, denoting speedy dissolution, consumption, and *death*. ” —*Bythner*. 

(11) “Sed quasi fumo hebetari nostros oculos; falli etiam nos in ipsa duritie, quia non reputamus solo Dei conspectu liquefieri montes ipsos.” — *Lat*. “Mais qu’il y a comme une fumee qu’il nous esblouist les yeux; semblablement que nons nous abusons quant a leur durete et obstination; pource que nous ne venons point a considerer qu’au seul regard de Dieu les montagnes mesmes fondent et s’ecoulent.” *Fr*.

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